{"id":26,"date":"2008-06-16T00:00:00","date_gmt":"2008-06-16T04:00:00","guid":{"rendered":""},"modified":"2008-06-16T17:22:09","modified_gmt":"2008-06-16T21:22:09","slug":"walk-like-an-egyptian","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/aaron-luse\/2008\/06\/16\/walk-like-an-egyptian\/","title":{"rendered":"Walk Like an Egyptian"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/aaron-luse\/files\/2008\/06\/1125_39862.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/aaron-luse\/files\/2008\/06\/1125_39862.jpg\" alt=\"Tokiung listening to God's Word\" width=\"300\" \/><\/a><!--EndImportPhoto--><\/p>\n<p>After helping me fine tune a Bible lesson last week one of the  Patpatar men, Tokiung, pulled me aside and started to talk to me.<\/p>\n<\/p>\n<p>The lesson I had been working on with them was of the Israelites during  their time as slaves in Egypt.  As I began to set the scene for the coming  plagues that God sent on the Egyptians, I told them that the Egyptians had  many gods.  They had a god of the Nile, a sun god, a fertility god, a god of  the dessert and more.  I went on to explain that these Egyptian gods were  false and that the power displayed by Jehovah, the self-existing &#8220;I AM&#8221; God  during the plagues invalidated their gods.<\/p>\n<\/p>\n<p>Tokiung had been coming faithfully twice a week to help me with the lessons.  He is a leader in the village who has been known for his power to cause  rain, thunder, and earthquakes.  When he starting asking questions about  when we would be teaching them God&#8217;s Word in their language I asked him to  come and see what it involved.  He came and had seemed very interested in  the lessons, even the one about the Egyptians.<\/p>\n<\/p>\n<p>He pulled me aside and quietly but very animatedly said, &#8220;We are like those  Egyptians.  The people here believe in all different gods and spirits.  The  people here may say that they don&#8217;t believe in them, and may do religious  acts for God, but they are like those Egyptians.&#8221;   He went on to tell me  that this teaching was very good.  He told me he had heard this story  before, but now it was clear in his thinking.<\/p>\n<\/p>\n<p>Pray for Tokiung who is still faithfully coming and excited about the things  he is learning as he helps me.  Pray for the other men who are helping as  well.  Pray for God to continue to prepare hearts for the coming teaching.  Pray for Butch and I as we continue in curriculum development to make the  Word of God clear in their language.<\/p>\n<\/p>\n<p>We have a big week coming up and we want you to be a part in praying for us.  Lori is taking her 4th evaluation next week.  She has already had to write  up cultural conclusions and do a lot of work in preparation for this.  She  will be tested for 2 days to see how fluent she is in the Patpatar language.  She has worked hard for years (along with all of her other duties) to know  the language and culture of the people we are working with.  I am proud of  her and her progress.  I know she would appreciate your prayers.<\/p>\n<\/p>\n<p>Hers is not the only evaluation.  There are 3 couples in another tribe with  another language that will be doing their 1st evaluation and 2 ladies in  still another tribe and language that will be doing their 2nd evaluation.  I  will be traveling by boat and truck with 2 other guys to help facilitate the  evaluations.  I would appreciate your prayers as I travel and I know the  missionaries would appreciate your prayers as they are tested.<\/p>\n<\/p>\n<p>All for Him,<\/p>\n<p>Aaron<\/p>\n","protected":false},"excerpt":{"rendered":"<p>He has been known for his power to cause rain, thunder, and<br \/>\nearthquakes.<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":{"0":"post-26","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/posts\/26","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/comments?post=26"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/posts\/26\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/media?parent=26"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/categories?post=26"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/tags?post=26"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}