{"id":27,"date":"2008-07-08T00:00:00","date_gmt":"2008-07-08T04:00:00","guid":{"rendered":""},"modified":"2008-07-08T01:02:22","modified_gmt":"2008-07-08T05:02:22","slug":"my-capable-woman","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/aaron-luse\/2008\/07\/08\/my-capable-woman\/","title":{"rendered":"My Capable Woman"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/aaron-luse\/files\/2008\/07\/1125_40585.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/aaron-luse\/files\/2008\/07\/1125_40585.jpg\" alt=\"My 3 \"Little Lori's\" - Capable Tree Climbers\" width=\"300\" \/><\/a><!--EndImportPhoto--><\/p>\n<p>How do you evaluate someone&#8217;s ability in a language that you yourself  don&#8217;t understand?  That is one of the questions I had when I was beginning  to be trained to help out other missionaries by evaluating their progress in  language and culture study.  Recently, I spent about a week traveling with  two other men, Rory Fuller and Aaron Weatherl, to two other tribes here in  Papua New Guinea getting answers to those questions.  I was able to observe  and participate in evaluating 8 other missionaries who are doing a great job  building relationships, getting involved with the people&#8217;s lives and now  communicating to them in their language.  It is exciting being able to be  involved and help speed the process of the gospel being shared in two other  languages and a church being established in those tribes.<\/p>\n<\/p>\n<p>Rory and Aaron also came to the Patpatar tribe to give my wife an  evaluation.  Here is what Aaron had to say:<\/p>\n<p>&#8220;Lori has made incredible progress with her CLA despite some very high  obstacles. She has been able to work with homeschooling Avalon, being a  mother, a wife and main cook. A very tall order.  Her ability has increased  over the last 6 months.  It was evident when we were out in the village that  she was able to easily communicate with people on very personal levels. Even  when we had Lori talk to a man she normally never talks to she was able to  do so well. She had no problems hearing what he said and also being able to  make herself come across clearly. She never switched to pidgin (the trade  language) and was able to maintain her composure even in some different  circumstances.&#8221;<\/p>\n<\/p>\n<p>She did do very well and I am amazed at the progress she has made with all  of her other responsibilities.  Lori was given the evaluation mark of  &#8220;Capable Mid,&#8221; which essentially means that on a 9 level scale to officially  complete language and culture study she is on level 8.  She is always able  to communicate with at least paragraphs to the people.  Because of her  progress she is now going to be turning her focus more fully on developing  the literacy program for the Patpatar and translating small books for the  people to be able to read.  As well, she is planning on taking another  evaluation in 6 months to see if she is at the &#8220;Capable High&#8221; level to have  the language skills necessary for formal teaching and Bible translation in  case God chooses to use her in those areas.<\/p>\n<\/p>\n<p>Thank you all for your prayers for my travels and for Lori&#8217;s evaluation.  It  is good to be back home in the tribe with my family.  I am so privileged to  be married to such a &#8220;capable woman&#8221; and have 3 little girls that are  following in her steps.<\/p>\n<\/p>\n<p>For His Glory,<\/p>\n<p>Aaron<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It was evident when we were out in the village that she was able<br \/>\nto easily communicate with people.<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-27","post","type-post","status-publish","format-standard","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/posts\/27","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/comments?post=27"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/posts\/27\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/media?parent=27"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/categories?post=27"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/tags?post=27"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}