{"id":35,"date":"2008-10-19T00:00:00","date_gmt":"2008-10-19T04:00:00","guid":{"rendered":""},"modified":"2008-10-19T05:46:37","modified_gmt":"2008-10-19T09:46:37","slug":"picture-this","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/aaron-luse\/2008\/10\/19\/picture-this\/","title":{"rendered":"Picture This"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/aaron-luse\/files\/2008\/10\/1125_46782.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/aaron-luse\/files\/2008\/10\/1125_46782.jpg\" alt=\"Patpatar children looking at pictures\" width=\"300\" \/><\/a><!--EndImportPhoto--><\/p>\n<p>The audience yelled as the rope was cut and Butch went toppling over  the edge of the wall.  Only one of the ten ropes had been broken, but he  still fell.  Later the crowd gasped in unison as the glass bottle shattered  into a thousand pieces.  The hammer had struck only one of the ten marks on  the bottle, nonetheless it was enough to break every part.  Another time  everybody nodded in understanding as I reenacted the tying of a certain vine  around the trees.  They began to see that the Holy God, the owner of all  things, does have the authority to set the standard and to enforce it.  After one of the lessons several adults crowded around the model of the  tabernacle to examine the layout.  One lady began to point to the priest and  recount his duty of continual sacrificing on the part of the people of  Israel.  Another pointed out the Holy of Holies, the dwelling place of God  behind the veiled curtain.  On the other side kids squeezed around the  pictures hanging on the wall and began to point to the Old Testament  characters we have covered and recounted the events of the stories.<\/p>\n<\/p>\n<p>Our team has had the privilege to illustrate and demonstrate the truths of  God&#8217;s Word through skits, illustrations, pictures, objects, and even videos.  As we teach God&#8217;s Word from the beginning incorporating culturally  appropriate applications we are beginning to see their false hopes, their  false beliefs, and their false understandings unravel.  &#8220;The spirits we have  been trusting in are lies from Satan,&#8221; one man confided.  &#8220;God&#8217;s is so  different from us, He doesn&#8217;t have a wrong, He is over everything,&#8221; another  man reflected and admitted his inadequacies before a Holy God.  A woman  talked to Lori and told her, &#8220;I am guilty of breaking God&#8217;s laws.  I haven&#8217;t  followed them like I thought I could.  I am a sinner.&#8221;<\/p>\n<\/p>\n<p>Many have thanked us for coming.  They are thanking us for taking the time  to learn their language, for teaching them, and for making truths of God and  mankind clear to them.  And we in turn thank God and give Him the glory for  allowing us to be used.  And we thank you, for being a part, for praying,  and for your encouragement.  Continue to pray for them as they hear God&#8217;s  Word presented and for us as we present His Word.<\/p>\n<\/p>\n<p>Coming this week:<\/p>\n<p>Israel fails to trust God alone &#8211; they worship the golden calf.<\/p>\n<p>Israel fails to believe God&#8217;s promise &#8211; they wander the wilderness for 40  years.<\/p>\n<p>Israel fails to depend on God&#8217;s provision &#8211; God sends the snakes to punish  them, but provides a way of escape.<\/p>\n<p>Israel fails repeatedly after they enter Cannaan &#8211; God provides judges each  time to deliver them.<\/p>\n<p>Israel fails to choose God as their King &#8211; God allows King Saul, David, and  Solomon to lead them.<\/p>\n<\/p>\n<p>Despite man&#8217;s unfaithfulness, God is still faithful.<\/p>\n<\/p>\n<p>For His Glory,<\/p>\n<p>Aaron<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The glass bottle shattered into a thousand pieces.<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":{"0":"post-35","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/posts\/35","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/comments?post=35"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/posts\/35\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/media?parent=35"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/categories?post=35"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-luse\/wp-json\/wp\/v2\/tags?post=35"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}