{"id":305,"date":"2013-01-11T19:27:23","date_gmt":"2013-01-11T23:27:23","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/?p=305"},"modified":"2013-01-11T19:27:23","modified_gmt":"2013-01-11T23:27:23","slug":"get-your-flint-stones-out-and-sharpen-your-ears","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/2013\/01\/11\/get-your-flint-stones-out-and-sharpen-your-ears\/","title":{"rendered":"Get your flint stones out and sharpen your ears"},"content":{"rendered":"<p style=\"text-align: center\">We wanted to upload some Glarro listening samples for you for a long time now. Finally, we got around to it. Now you can try out your tonal language abilities! But hey, don&#8217;t be\u00a0disappointed\u00a0if you don&#8217;t hear any difference. It takes time to tune your ears. But I can assure you, any Glarro person does not have the slightest problem hearing the differences. To them, it&#8217;s like night and day!<\/p>\n<p style=\"text-align: center\"><a href=\"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/files\/2013\/01\/sample.mp3\">sample<\/a><\/p>\n<p style=\"text-align: center\">Thie second sample is for more advanced &#8220;listeners&#8221;. Even I myself have to listen carefully to catch the difference. But it is there! However, listening to it in isolation and then knowing which one was said &#8211; that still is another challenge on a higher level yet.<\/p>\n<p style=\"text-align: center\"><a href=\"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/files\/2013\/01\/sample-2-.mp3\">sample 2<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>We wanted to upload some Glarro listening samples for you for a long time now. Finally, we got around to it. Now you can try out your tonal language abilities! But hey, don&#8217;t be\u00a0disappointed\u00a0if you don&#8217;t hear any difference. It takes time to tune your ears. But I can assure you, any Glarro person does [&hellip;]<\/p>\n","protected":false},"author":365,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-305","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/wp-json\/wp\/v2\/posts\/305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/wp-json\/wp\/v2\/users\/365"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/wp-json\/wp\/v2\/comments?post=305"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/wp-json\/wp\/v2\/posts\/305\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/wp-json\/wp\/v2\/media?parent=305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/wp-json\/wp\/v2\/categories?post=305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/aaron-speitelsbach\/wp-json\/wp\/v2\/tags?post=305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}