{"id":392,"date":"2012-03-21T08:29:36","date_gmt":"2012-03-21T13:29:36","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/?p=392"},"modified":"2012-03-21T08:29:36","modified_gmt":"2012-03-21T13:29:36","slug":"village-tour","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/2012\/03\/21\/village-tour\/","title":{"rendered":"Village tour"},"content":{"rendered":"

Here is a look into the areas we call our classroom. \u00a0We are beginning to take in our culture through these villages and new friends! \u00a0Enjoy the tour.<\/p>\n

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Taking a quick shot on the foot bridge<\/figcaption><\/figure>\n

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Foot bridge<\/figcaption><\/figure>\n

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Village house<\/figcaption><\/figure>\n

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Taking a shot infront of a village. Isn't it just beautiful!<\/figcaption><\/figure>\n

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Taking a walk in the mud<\/figcaption><\/figure>\n

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Reeeeeeeeeeeeach!<\/figcaption><\/figure>\n

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Kot ples (court place) This is where they take care of all the hevis (troubles) in the area.<\/figcaption><\/figure>\n

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Just a look at a Haus (home) in one of the villages we visited.<\/figcaption><\/figure>\n

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Kuk Haus (cook house) They usually have a second building to cook in.<\/figcaption><\/figure>\n

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Here is a look into the areas we call our classroom. \u00a0We are beginning to take in our culture through these villages and new friends! \u00a0Enjoy the tour.                                        <\/p>\n","protected":false},"author":644,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-392","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/wp-json\/wp\/v2\/posts\/392","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/wp-json\/wp\/v2\/users\/644"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/wp-json\/wp\/v2\/comments?post=392"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/wp-json\/wp\/v2\/posts\/392\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/wp-json\/wp\/v2\/media?parent=392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/wp-json\/wp\/v2\/categories?post=392"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/bryan-moritz\/wp-json\/wp\/v2\/tags?post=392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}