{"id":626,"date":"2012-02-20T19:03:46","date_gmt":"2012-02-20T11:03:46","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/?p=626"},"modified":"2012-02-20T19:45:55","modified_gmt":"2012-02-20T11:45:55","slug":"the-funeral","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/2012\/02\/20\/the-funeral\/","title":{"rendered":"The funeral"},"content":{"rendered":"<p>As we wrap up our time here in the tribe and get ready for home assignment we have recently been reminded vividly of the reason why we are here and the urgency in getting back so we can continue with studying the language and culture of the Ga\u2019dang people.\u00a0 This past term we were able to experience many cultural events, from all the aspects of planting and harvesting corn and rice to the daily grind of just living and surviving in this environment.\u00a0 We\u2019ve also had the privilege of participating in some major events, including two \u2018uli\u2019 (engagement parties), a wedding and multiple births.\u00a0 These are all happy events, and one gets to see the lighter side of life here in the tribe.<\/p>\n<p>With just a couple of weeks left before we head home for a year the Lord put one more cultural event before us.\u00a0 It\u2019s not just a cultural event though, but also a spiritual one as well, and perfectly timed to be fresh in our minds as we share with churches and individuals back in Canada about why we are here.\u00a0 Someone in the village died.<\/p>\n<p><a href=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/Dannys-wife-Annalyn.jpg\"><img loading=\"lazy\" decoding=\"async\" style=\"border-width: 0px;margin: 0px 0px 5px;padding-top: 0px;padding-right: 0px;padding-left: 0px;float: right\" src=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/Dannys-wife-Annalyn_thumb.jpg\" alt=\"Danny's wife, Annalyn\" width=\"184\" height=\"347\" align=\"right\" border=\"0\" \/><\/a>Analyn, or Kiwara as she was known in the village was going to turn 40 years old this year.\u00a0 She hadn\u2019t been really healthy since we first met her, and we suspected she was having trouble with her lungs.\u00a0 Despite her breathing problems and lack of energy she never hesitated to do her part as one of the community, going out to the fields during planting and harvesting time and playing an active role wherever she could.\u00a0 When she wasn\u2019t out she could be found at home running her little sari-sari (convenience store).<\/p>\n<p>Then it happened.\u00a0 Kiwara\u2019s health took a turn for the worse so her husband, Danny (one of my language helpers) took her out to town for a check up.\u00a0 Kiwara was hospitalized for a week but her health quickly deteriorated, and then they were told there was nothing more the doctors could do for her.\u00a0 All they could do is come back to the village and wait for the inevitable to happen.\u00a0 As some men left here that morning to go and carry her back in, the word in the village was that she had a 50\/50 chance of survival.<\/p>\n<p>That afternoon my language helper, Gaton and I were watching Perfecto and Victor, two older men as they were making some \u2018dongadong\u2019 and \u2018barambang\u2019 (musical instruments) out of bamboo for me to take back to Canada.\u00a0 Suddenly one of the young ladies who works in the house came out, shook up and crying, and told us that she had received a text saying that Kiwara had died on the trail while being carried home.\u00a0 She then ran to tell the others in the village about it.\u00a0 Soon after, our neighbour ran home and brought out his rifle, which he shot into the air several times to inform the surrounding villages of the death.<\/p>\n<p>When the men arrived in the village with the body, the village people quickly got to work preparing for the days ahead.\u00a0 They opened up the side of the house so visitors could see the body and erected a large tarp to provide shelter for all who be arriving.\u00a0 Firewood was gathered, a pig killed, and many other preparations made.\u00a0 Over the next 5 days, siblings and relatives came from many parts of the surrounding provinces to visit and pay their respects. <a href=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3217.jpg\"><img loading=\"lazy\" decoding=\"async\" style=\"margin: 0px 0px 5px;border: 0px currentcolor;padding-top: 0px;padding-right: 0px;padding-left: 0px;float: left\" src=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3217_thumb.jpg\" alt=\"101_3217\" width=\"405\" height=\"331\" align=\"left\" border=\"0\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>For us, all we could do was observe and ask simple questions such as, \u201cWhat is that?\u201d and \u201cWhat are they doing?\u201d\u00a0 The body was laid on a bed and covered with a blanket, except the head, so that any who came by could view it.\u00a0 Danny, Kiwara\u2019s husband sat beside the body with a shawl over him and didn\u2019t move away from it until it was buried.\u00a0 Many came by and wailed and cried over the body.\u00a0 Several groups of men gathered around to play cards, and drink liquor and gamble.\u00a0 We were told that until the body was buried, people needed to stay awake through the night, and this was how they passed the time.\u00a0 (A portion of the winnings went towards the expenses of the funeral.)\u00a0 A small generator was borrowed and lights were set up to provide lighting through the night.<\/p>\n<p><a href=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3352.jpg\"><img loading=\"lazy\" decoding=\"async\" style=\"border-width: 0px;margin: 0px 0px 5px;padding-top: 0px;padding-right: 0px;padding-left: 0px\" src=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3352_thumb.jpg\" alt=\"101_3352\" width=\"425\" height=\"322\" border=\"0\" \/><\/a><\/p>\n<p>Over the next few days, a casket was made and then the body was put into it.\u00a0 The lid was fitted with a piece of glass so visitors could still view the face as they came to pay their respects.\u00a0 The men rotated turns as they stayed awake each night, playing cards, drinking and watching over the body.\u00a0 A burial plot was discussed, and due to the rain we were having everyday, it was decided to bury her near by the house. <a href=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3303.jpg\"><img loading=\"lazy\" decoding=\"async\" style=\"margin: 0px 0px 5px;border: 0px currentcolor;padding-top: 0px;padding-right: 0px;padding-left: 0px\" src=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3303_thumb.jpg\" alt=\"101_3303\" width=\"424\" height=\"322\" border=\"0\" \/><\/a><\/p>\n<p>By the fifth day, there was a break in the rain, so the hole was dug, and the final proceedings took place.\u00a0 Kiwara\u2019s\u00a0 family are members of the local Espirista group so a spiritual leader from a major town near by was called in to perform the service.\u00a0 The family gathered around the casket while they took turns talking about life with Kiwara, and people sang.\u00a0 Each member of the family then placed red flower petal on the glass part of the casket lid.<a href=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3360.jpg\"><img loading=\"lazy\" decoding=\"async\" style=\"margin: 0px 0px 5px;border: 0px currentcolor;padding-top: 0px;padding-right: 0px;padding-left: 0px\" src=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3360_thumb.jpg\" alt=\"101_3360\" width=\"426\" height=\"323\" border=\"0\" \/><\/a><\/p>\n<p>Once the hole was ready with a rough wood lining to protect the casket, several men carried it out and placed it over the hole where it was lowered down into.\u00a0 As the casket was being carried people either clapped their hands or banged sticks together, and one of the men fired several shots in the air with his rifle.\u00a0 We noticed that as soon as the casket was lowered into the hole all the family immediately left the site and went back to the house.\u00a0 Several planks were set over the wood box and then suddenly people started throwing dirt into the hole, even before the men could climb out.\u00a0 They were able to climb out ok and the hole was quickly filled in by everyone standing there.<\/p>\n<p><a href=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3364.jpg\"><img loading=\"lazy\" decoding=\"async\" style=\"margin: 0px 0px 5px;border: 0px currentcolor;padding-top: 0px;padding-right: 0px;padding-left: 0px\" src=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3364_thumb.jpg\" alt=\"101_3364\" width=\"422\" height=\"320\" border=\"0\" \/><\/a><\/p>\n<p>At that point things wound down quickly.\u00a0 Clean up began, and those from other villages left to go home.\u00a0 The generator no longer ran that night, and by the next morning clean up was done and the house put back together.\u00a0 Life as we could see it had gone back to normal, except without Kiwara.<\/p>\n<p><a href=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3385.jpg\"><img loading=\"lazy\" decoding=\"async\" style=\"margin: 0px 0px 5px;border: 0px currentcolor;padding-top: 0px;padding-right: 0px;padding-left: 0px\" src=\"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/files\/2012\/02\/101_3385_thumb.jpg\" alt=\"101_3385\" width=\"426\" height=\"317\" border=\"0\" \/><\/a><\/p>\n<p>That\u2019s it, right?\u00a0 Or is it?\u00a0 Where is she now?\u00a0 Sadly, she hadn\u2019t had the opportunity to hear the Gospel message.\u00a0 She hadn&#8217;t been able to choose for herself where she would spend eternity, with or without Christ.\u00a0 This is the reality of why we are here, to tell these people this Good News of salvation through Him.\u00a0 But in order to do so, we must be able to communicate this to them in a way that they will understand.\u00a0 This means we need to understand who they are, and why they think the way they do so that we can answer the questions they will have and not be confused about why God would send his Son to die for them and pay the price for their sins.\u00a0 They need to understand clearly how that is the ONLY way to spend eternity in heaven.<\/p>\n<p>I look forward with great anticipation to the day when a funeral here is a time of rejoicing for the one who finally gets to see their Creator and Saviour.\u00a0 I look forward to that day when we will see Ga\u2019dang people in heaven and stand along side them before God Almighty.\u00a0 Oh what a glorious day that will be!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>As we wrap up our time here in the tribe and get ready for home assignment we have recently been reminded vividly of the reason why we are here and the urgency in getting back so we can continue with studying the language and culture of the Ga\u2019dang people.\u00a0 This past term we were able [&hellip;]<\/p>\n","protected":false},"author":226,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1767,4],"tags":[],"class_list":{"0":"post-626","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-gadang-people","7":"category-ministry","8":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/wp-json\/wp\/v2\/posts\/626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/wp-json\/wp\/v2\/users\/226"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/wp-json\/wp\/v2\/comments?post=626"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/wp-json\/wp\/v2\/posts\/626\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/wp-json\/wp\/v2\/media?parent=626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/wp-json\/wp\/v2\/categories?post=626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/chuck-shannon-talbot\/wp-json\/wp\/v2\/tags?post=626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}