{"id":12,"date":"2007-03-30T00:00:00","date_gmt":"2007-03-30T04:00:00","guid":{"rendered":""},"modified":"2007-03-30T20:56:47","modified_gmt":"2007-03-31T00:56:47","slug":"living-in-the-dark-ages","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/2007\/03\/30\/living-in-the-dark-ages\/","title":{"rendered":"Living in the Dark Ages!"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12106.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12106.jpg\" alt=\"Dupmeyawe cooks corn in his firepit in 2007. There are no stoves in our village.\" width=\"256\" \/><\/a><!--EndImportPhoto--><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;&nbsp;<\/p>\n<p>&nbsp;<!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18269.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18269.jpg\" alt=\"Becky with Andavakya\" width=\"150\" title=\"Becky with Andavakya\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18287.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18287.jpg\" alt=\"\" width=\"150\" title=\"\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11895.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11895.jpg\" alt=\"Andavakya with bamboo tube and firewood\" width=\"150\" title=\"Andavakya with bamboo tube and firewood\" \/><\/a><!--EndImportThumbnail--><\/p>\n<p>&nbsp;<\/p>\n<p><strong><u><span class=\"bigText-red\"><strong><u><span class=\"boldText-red\"><strong><u><span class=\"bigText-red\"><strong><u>People in&nbsp;Wusuaarambya&nbsp;<em>REALLY<\/em> do&nbsp;<em><span class=\"blueText\"><em>STILL LIVE<\/em><\/span><\/em> like Americans<em> <span class=\"blueText\">DID<\/span><\/em> in the&nbsp;DARK AGES!<\/u><\/strong><\/span><\/u><\/strong><\/span><\/u><\/strong><\/span><\/u><\/strong><\/p>\n<p>&nbsp;<span class=\"blueText\">Recently this article was sent to us and I compared it to our village life as it is at the present time.<\/span><\/p>\n<p>This will boggle your mind, I know it did mine! <br \/>The year is 1906. <br \/>One hundred years ago. <br \/>What a difference a century makes! <br \/>Here are some statistics for the Year 1906 : <br \/>************************************ <\/p>\n<p>The average life expectancy was 47 years. <\/p>\n<p>Only 14 percent of the homes had a bathtub. <\/p>\n<p>Only 8 percent of the homes had a telephone. <br \/>. <\/p>\n<p>There were only 8,000 cars and only 144 miles <br \/>of paved roads. <\/p>\n<p>The maximum speed limit in most cities was 10 mph. <\/p>\n<p>The tallest structure in the world was the Eiffel Tower! <\/p>\n<p>The average wage in was 22 cents per hour. <\/p>\n<p>The average worker made between $200 and $400 per year . <\/p>\n<p>A competent accountant could expect to earn $2000 per year, a dentist $2,500 per year, a veterinarian between $1,500 and $4,000 per year, and a mechanical engineer about $5,000 per year. <\/p>\n<p>More than 95 percent of all births took place at HOME . <\/p>\n<p>Ninety percent of all doctors had NO COLLEGE EDUCATION! <br \/>Instead, they attended so-called medical schools, many of which were condemned in the press AND the government as &quot;substandard.&quot; <\/p>\n<p>Sugar cost four cents a pound. <\/p>\n<p>Eggs were fourteen cents a dozen. <\/p>\n<p>Coffee was fifteen cents a pound. <\/p>\n<p>Most women only washed their hair once a month, and used <br \/>borax or egg yolks for shampoo. <\/p>\n<p>Canada passed a law that prohibited poor people from <br \/>entering into their country for any reason. <\/p>\n<p>Five leading causes of death were: <br \/>1. Pneumonia and influenza <br \/>2. Tuberculosis <br \/>3. Diarrhea <br \/>4. Heart disease <br \/>5. Stroke <\/p>\n<p>The American flag had 45 stars. <br \/>. <\/p>\n<p>The population of Las Vegas, Nevada, was only 30!!!! <\/p>\n<p>Crossword puzzles, canned beer, and ice tea <br \/>hadn&#8217;t been invented yet. <\/p>\n<p>There was no Mother&#8217;s Day or Father&#8217;s Day. <\/p>\n<p>Two out of every 10 adults couldn&#8217;t read or write. <br \/>Only 6 percent of all Americans had graduated from high school.&nbsp;&nbsp;<\/p>\n<p>Eighteen percent of households had at least <br \/>one full-time servant or domestic help. <\/p>\n<p>There were about 230 reported murders in the ENTIRE U.S.A. ! <\/p>\n<p>Now I forwarded this from someone else without typing <br \/>it myself, and sent it to you and others all over the United States, &amp; Canada <br \/>possibly the world, in a matter of seconds! <\/p>\n<p>Try to imagine what it may be like in another 100 years. <\/p>\n<p>IT STAGGERS THE MIND, EH ? <\/p>\n<p><strong><u><span class=\"bigText-red\"><strong><u>This was my truthful response.:<\/u><\/strong><\/span><\/u><\/strong>&nbsp;<br \/>Thank you for these figures. I would like you to have some figures from our villagers here in PNG in Wuzarambya.<\/p>\n<p><span class=\"boldText-red\"><em>Keep in mind that we live in a village where they still wear grass skirts, <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18473.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18473.jpg\" alt=\"Andavakya carries firewood.\" width=\"150\" title=\"Andavakya carries firewood.\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18390.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18390.jpg\" alt=\"Freddy wearing a grass skirt\" width=\"150\" title=\"Freddy wearing a grass skirt\" \/><\/a><!--EndImportThumbnail-->&nbsp;have no stoves or refrigeration, no electricity and no running water. There are no cars or paved roads here. So here are the true figures for 2007<\/em>.<\/span><\/p>\n<p><strong><u><span class=\"boldText-blue\"><strong><u><span class=\"bigText-red\"><strong><u><span class=\"boldText-blue\"><strong><u>2007 in Wusuraambya, Papua New Guinea<\/u><\/strong><\/span><\/u><\/strong><\/span><\/u><\/strong>&nbsp;<\/span><\/u><\/strong><\/p>\n<p><span class=\"boldText-red\">The life expectancy in our village is 55-57.&nbsp;<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18567.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18567.jpg\" alt=\"Kandakuriya with a new bush knife.  \" width=\"150\" title=\"Kandakuriya with a new bush knife.  \" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12101.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12101.jpg\" alt=\"Carrying Firewood and garden produce is woman`s work\" width=\"150\" title=\"Carrying Firewood and garden produce is woman`s work\" \/><\/a><!--EndImportThumbnail--> <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18522.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18522.jpg\" alt=\"Baagamwoi  carries bamboo.  They use bamboo for cooking, carrying and drinking water, house construction and making fences.\" width=\"150\" title=\"Baagamwoi  carries bamboo.  They use bamboo for cooking, carrying and drinking water, house construction and making fences.\" \/><\/a><!--EndImportThumbnail-->&nbsp;<!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18936.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18936.jpg\" alt=\"Bagamwe and Palitnja carrying the bread, bottles, and bananas that we gave her.\" width=\"150\" title=\"Bagamwe and Palitnja carrying the bread, bottles, and bananas that we gave her.\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><span class=\"blueText\"><span class=\"boldText-blue\">There are no bathtubs in our village &#8211; only the cold river!<\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><span class=\"blueText\"><span class=\"boldText-blue\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18385.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18385.jpg\" alt=\"Baby on the rock\" width=\"150\" title=\"Baby on the rock\" \/><\/a><!--EndImportThumbnail--> <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18417.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18417.jpg\" alt=\"Swimming in the cold river\" width=\"150\" title=\"Swimming in the cold river\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18811.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18811.jpg\" alt=\"Erinn and Lindsey swim in the cold water.\" width=\"150\" title=\"Erinn and Lindsey swim in the cold water.\" \/><\/a><!--EndImportThumbnail-->&nbsp;<\/span><\/span><\/span><\/p>\n<p><span class=\"boldText-blue\"><span class=\"blueText\"><span class=\"boldText-blue\">&nbsp;<!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11940.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11940.jpg\" alt=\"Woman Washing Sweet Potatoes\" width=\"150\" title=\"Woman Washing Sweet Potatoes\" \/><\/a><!--EndImportThumbnail-->&nbsp;&nbsp; <\/span><\/span><\/span><span class=\"boldText-blue\"><span class=\"blueText\"><span class=\"boldText-blue\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18461.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18461.jpg\" alt=\"Women wash their clothes at the creek.\" width=\"150\" title=\"Women wash their clothes at the creek.\" \/><\/a><!--EndImportThumbnail--><\/span><\/span><\/span>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><span class=\"boldText-red\">There are no telephones in our village.<\/span><\/span>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\">There are no cars and no paved roads.&nbsp;&nbsp;<\/span><\/p>\n<p><span class=\"boldText-blue\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18822.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18822.jpg\" alt=\"Village trail\" width=\"150\" title=\"Village trail\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18767.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18767.jpg\" alt=\"\" width=\"150\" title=\"\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><span class=\"boldText-red\">The villagers <u>can<\/u> walk 3 mph.<\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><span class=\"boldText-red\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11942.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11942.jpg\" alt=\"Lady returning from her garden\" width=\"150\" title=\"Lady returning from her garden\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12097.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12097.jpg\" alt=\"A woman carrying produce up to her village\" width=\"150\" title=\"A woman carrying produce up to her village\" \/><\/a><!--EndImportThumbnail--><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\">The tallest structure in our village is our house.&nbsp;<\/span>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18791.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18791.jpg\" alt=\"\" width=\"150\" title=\"\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18777.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18777.jpg\" alt=\"Our front yard neighborhood\" width=\"150\" title=\"Our front yard neighborhood\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18773.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18773.jpg\" alt=\"\" width=\"150\" title=\"\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"redText\"><span class=\"redText\"><span class=\"redText\"><span class=\"redText\"><strong>The average wage is $100 per year. (You figure it out!)<\/strong><\/span> <\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"redText\"><span class=\"boldText-blue\"><span class=\"boldText-blue\">There are no accountants, dentists (or toothpaste), veternarians, and mechanical engineers here. <\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\">None of the births take place at &quot;home&quot; rather in a grass hut on the ground away from the &quot;home&quot; because a &quot;woman&#8217;s blood contaminates everything including food&quot;.&nbsp;&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18499.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18499.jpg\" alt=\"Tabatha`s baby.  She carries it on her back in this bilum.\" width=\"150\" title=\"Tabatha`s baby.  She carries it on her back in this bilum.\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11896.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11896.jpg\" alt=\"Baby sleeping in string bag\" width=\"150\" title=\"Baby sleeping in string bag\" \/><\/a><!--EndImportThumbnail-->So 100% of all births take place in our village in a grass hut with the sister or mother of the lady delivering being the mid-wife.<\/span><\/p>\n<p><span class=\"boldText-blue\"><br \/>There are no doctors here &#8211; only the missionaries. We do have a nurse&#8217;s aide and an aide post. The government nurse&#8217;s aide is present 6 months out of the year but he never has medicine.&nbsp;<\/span><\/p>\n<p><span class=\"boldText-red\">Wusuraambayan &nbsp;villagers cannot buy sugar or flour. <\/span><\/p>\n<p><span class=\"boldText-blue\">They grow chickens and charge 3 cents per egg when they sell them.&nbsp;&nbsp;<\/span><\/p>\n<p><span class=\"boldText-blue\">&nbsp;<!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18378.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18378.jpg\" alt=\"When the rooster crows, it is time to wake up in the village. Watches are rare in the village.\" width=\"150\" title=\"When the rooster crows, it is time to wake up in the village. Watches are rare in the village.\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><span class=\"boldText-red\"><span class=\"boldText-blue\">They grow coffee to sell to Goroka town and receive 25 cents per pound for it. <\/span><\/span>&nbsp;(When you buy PNG coffee at Starbucks, think of that!)&nbsp;<\/span><\/p>\n<p><span class=\"boldText-blue\">&nbsp;<!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18484.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18484.jpg\" alt=\"Women carry the coffee.\" width=\"150\" title=\"Women carry the coffee.\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_19049.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_19049.jpg\" alt=\"James up in a tree picking coffee.\" width=\"150\" title=\"James up in a tree picking coffee.\" \/><\/a><!--EndImportThumbnail-->&nbsp; <\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><br \/>All the women here wash their hair once or twice a month in a cold river with a yellow bar of soap. There is no shampoo here.<\/span><\/p>\n<p><span class=\"boldText-red\">All the people in our village are POOR. They earn about $100 USD per year from selling thousands of pounds of coffee. <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12103.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12103.jpg\" alt=\"Jeman cleans and dries his coffee.\" width=\"150\" title=\"Jeman cleans and dries his coffee.\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p><span class=\"boldText-red\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_19048.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_19048.jpg\" alt=\"A young girl puts out her coffee to dry in the morning.  Every night she has to but it back in bags.  It takes about 10 days to dry coffee.\" width=\"150\" title=\"A young girl puts out her coffee to dry in the morning.  Every night she has to but it back in bags.  It takes about 10 days to dry coffee.\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_19053.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_19053.jpg\" alt=\"Old woman processes (removes the fruit from the coffee &quot;bean&quot;) by hand.\" width=\"150\" title=\"Old woman processes (removes the fruit from the coffee &quot;bean&quot;) by hand.\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\">&nbsp;They have no shoes and have never had a brand new piece of clothing. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18423.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18423.jpg\" alt=\"\" width=\"150\" title=\"\" \/><\/a><!--EndImportThumbnail--> <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18504.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18504.jpg\" alt=\"This woman is carrying product from her garden up to the village where she lives.\" width=\"150\" title=\"This woman is carrying product from her garden up to the village where she lives.\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18936.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18936.jpg\" alt=\"Bagamwe and Palitnja carrying the bread, bottles, and bananas that we gave her.\" width=\"150\" title=\"Bagamwe and Palitnja carrying the bread, bottles, and bananas that we gave her.\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\">We give them second hand clothes.<\/span>&nbsp;&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18959.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18959.jpg\" alt=\"Selling clothes.\" width=\"150\" title=\"Selling clothes.\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11901.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_11901.jpg\" alt=\"More teaching\" width=\"150\" title=\"More teaching\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12109.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12109.jpg\" alt=\"Freddy eating greens from a pot lid near the fire.\" width=\"150\" title=\"Freddy eating greens from a pot lid near the fire.\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\">The five leading causes of death is is tuberculosis, emphysema, influenza, pneumonia, and child &#8211; birth (mother as well as the infant.) <\/span><\/p>\n<p><span class=\"boldText-blue\"><span class=\"boldText-red\"><span class=\"boldText-blue\">The PNG flag has 5 stars to represent the Southern Cross.<\/span><\/span><\/span><\/p>\n<p>&nbsp;<br \/><span class=\"boldText-blue\">The population in our hamlet&nbsp;is about 67 but in our language group of Wuzarambya, we have 4000 living in 15 different hamlet of approximately 4 rugged miles.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18293.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18293.jpg\" alt=\"Willis at his house\" width=\"150\" title=\"Willis at his house\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18453.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18453.jpg\" alt=\"\" width=\"150\" title=\"\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12130.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12130.jpg\" alt=\"Mesu eating sweet potatoes\" width=\"150\" title=\"Mesu eating sweet potatoes\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\">Crossword puzzles are not invented here yet.<\/span><\/p>\n<p><span class=\"boldText-blue\"><br \/>Ice tea is non existent as there is no refrigeration or ice and the villagers would not drink it without sugar. (My husband makes a pot of tea with sugar and milk for the villagers each day and sets it on our porch for whoever comes. It is a real treat.) <\/span><\/p>\n<p><span class=\"boldText-red\"><br \/>I remember one time in 10 years that we have lived here when a man brought in beer from Goroka on a Cessna 206 plane. The men got drunk and the result was a 4 year old girl getting cut with a huge bush knife. She had to have stitches.&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18567.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18567.jpg\" alt=\"Kandakuriya with a new bush knife.  \" width=\"150\" title=\"Kandakuriya with a new bush knife.  \" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\">There is no Mother&#8217;s Day or Father&#8217;s day here.<\/span><\/p>\n<p><span class=\"boldText-red\">8 out of every 10 adults cannot read or write. (We have 70 in our literacy class now.) Their language was not written before we came.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12210.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12210.jpg\" alt=\"Community School\" width=\"150\" title=\"Community School\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18835.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18835.jpg\" alt=\"Becky corrects Luke`s dictation.\" width=\"150\" title=\"Becky corrects Luke`s dictation.\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18878.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18878.jpg\" alt=\"Female literacy class\" width=\"150\" title=\"Female literacy class\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18877.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18877.jpg\" alt=\"Enias checks his dictation.\" width=\"150\" title=\"Enias checks his dictation.\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18889.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18889.jpg\" alt=\"Jaakurya teaching the female class at church.\" width=\"150\" title=\"Jaakurya teaching the female class at church.\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p><span class=\"boldText-red\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18897.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18897.jpg\" alt=\"Luke learns to write for the first time.\" width=\"150\" title=\"Luke learns to write for the first time.\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><br \/>Less than 1% of our villagers go to High School nevertheless graduate.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-blue\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18493.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18493.jpg\" alt=\"\" width=\"150\" title=\"\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>. <br \/><span class=\"boldText-blue\">All the men have full time servants here at no charge &#8211; THEIR WIVES! The men have between 2 and 4 wives at the same time. The wives carry 100 pound bags of coffee on their back to the airstrip and work like dogs in their gardens all day long just to feed their families. They carry heavy loads of firewood home each night to keep the family warm and to cook over. <\/span><\/p>\n<p><span class=\"boldText-blue\"><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18431.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_18431.jpg\" alt=\"\" width=\"150\" title=\"\" \/><\/a><!--EndImportThumbnail-->&nbsp; <!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12116.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2007\/03\/1127_12116.jpg\" alt=\"Buukwaya carrying firewood\" width=\"150\" title=\"Buukwaya carrying firewood\" \/><\/a><!--EndImportThumbnail--><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"boldText-red\">We have had between 7-14 murders here in the last <u>10 years. <\/u><\/span><\/p>\n<p><span class=\"boldText-red\"><span class=\"boldText-red\"><span class=\"boldText-blue\"><span class=\"boldText-red\"><span class=\"boldText-red\"><em><u>So what is your opinion? &nbsp;Do we live in an enviroment of 100 years ago or 500 years ago? Food for thought!<\/u><\/em><\/span><\/span><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Presently living as they did 100 years ago?  Or 200 years ago?  What do you think?  See our &#8220;Village Life&#8221; as it is now! (See details.)<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":{"0":"post-12","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/posts\/12","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/comments?post=12"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/posts\/12\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/media?parent=12"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/categories?post=12"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/tags?post=12"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}