{"id":30,"date":"2008-04-06T00:00:00","date_gmt":"2008-04-06T04:00:00","guid":{"rendered":""},"modified":"2008-04-06T10:55:07","modified_gmt":"2008-04-06T14:55:07","slug":"possible-to-have-communion-without-bread","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/2008\/04\/06\/possible-to-have-communion-without-bread\/","title":{"rendered":"&#8230;Possible to have Communion without bread???"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2008\/04\/1127_35886.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2008\/04\/1127_35886.jpg\" alt=\"Preparing Communion in March 2008\" width=\"240\" \/><\/a><!--EndImportPhoto--><\/p>\n<p>The believers in Wusuraambya&nbsp;meet on Friday mornings.&nbsp; They are studying the book of Acts.&nbsp; Their desire is to follow the example of the Early Church and meet for fellowship, sing praises to God, and partake in Communion.&nbsp; Because our missionary team would like the church to become indigenous and&nbsp;independent&nbsp;of us, we have &quot;stepped back&quot; and watched them as they decide what to use for the Communion elements.&nbsp;<\/p>\n<p><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2008\/04\/1127_35885.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2008\/04\/1127_35885.jpg\" alt=\"Communion: white Sweet Potatoes for the bread and Juice for the blood \" width=\"150\" title=\"Communion: white Sweet Potatoes for the bread and Juice for the blood \" \/><\/a><!--EndImportThumbnail--> <span class=\"redText\"><strong>Since the villagers&nbsp;have no stoves, ovens and stores that sell bread, they are using white sweet potatoes to represent Christ&#8217;s sacrificial body.&nbsp; The villagers are subsistence gardeners and their main crops are taro and sweet potatoes.&nbsp; One lady told us, &quot;if I do not eat a sweet potato before I go work in my garden, I will not have the strength I need for the day&quot;.&nbsp; How appropriate that Jesus said, &quot;I am the bread of life&quot;!&nbsp; Their &quot;bread&quot; that sustains them daily&nbsp;is sweet potatoes so it is a perfect picture of Christ.<\/strong><\/span><\/p>\n<\/p>\n<p><!--StartImportThumbnail--><a href=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2008\/04\/1127_35884.jpg\" rel=\"thumbnail\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"float:left; margin-right:5px; border: 0.5pt solid #BCC4C8;\" src=\"https:\/\/blogs.ethnos360.org\/darryl-jordan\/files\/2008\/04\/1127_35884.jpg\" alt=\"Serving communion in March 2008\" width=\"150\" title=\"Serving communion in March 2008\" \/><\/a><!--EndImportThumbnail--><strong> <span class=\"blueText\">Serving Communion<\/span><\/strong><\/p>\n<\/p>\n<\/p>\n<p>At the present time, the believers do have red juice that they have gotten somewhere&#8230;maybe someone who has been to town.&nbsp; We do not know.&nbsp; In the future, they may use something else to represent Christ&#8217;s shed blood for their sins.&nbsp; They do have a dark red fruit called &quot;marita&quot;.&nbsp; It is possible that they will use &quot;marita&quot; in the future.<\/p>\n<p>It is exciting for us to see the believers as they grow in their faith&nbsp;during their Communion services.<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Wusuraambyan believers have no stores with flour or ovens to make bread for communion so what do they use?<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":{"0":"post-30","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/posts\/30","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/comments?post=30"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/posts\/30\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/media?parent=30"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/categories?post=30"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/darryl-jordan\/wp-json\/wp\/v2\/tags?post=30"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}