{"id":127,"date":"2008-12-18T00:00:00","date_gmt":"2008-12-18T05:00:00","guid":{"rendered":""},"modified":"2010-02-25T23:02:27","modified_gmt":"2010-02-26T03:02:27","slug":"christmas-play","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/dave-brendle\/2008\/12\/18\/christmas-play\/","title":{"rendered":"Christmas play"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/dave-brendle\/files\/2008\/12\/297_49844.jpg\"><\/a><!--EndImportPhoto-->The 8th grade class were the main actors.\u00a0\u00a0Each had been given a part in the play that perfectly fit their personalities.\u00a0<\/p>\n<p>The plot had 4 vastly different individuals stuck in a train station for hours at Christmas time.\u00a0\u00a0<!--more-->Nathan played Greg, a believer who was on his way to narrate a Christmas Eve service.\u00a0\u00a0He ended up telling the\u00a0Christmas story to the others.\u00a0<\/p>\n<p>The kids did a great job.\u00a0<\/p>\n<p>Nathan is glad\u00a0play practice is over.\u00a0 And he is looking forward to his Christmas break over the next two weeks.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nathan&#8217;s school preformed their Christmas program tonight.<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1712],"tags":[],"class_list":["post-127","post","type-post","status-publish","format-standard","category-nathan","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/dave-brendle\/wp-json\/wp\/v2\/posts\/127","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/dave-brendle\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/dave-brendle\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/dave-brendle\/wp-json\/wp\/v2\/users\/24"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/dave-brendle\/wp-json\/wp\/v2\/comments?post=127"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/dave-brendle\/wp-json\/wp\/v2\/posts\/127\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/dave-brendle\/wp-json\/wp\/v2\/media?parent=127"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/dave-brendle\/wp-json\/wp\/v2\/categories?post=127"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/dave-brendle\/wp-json\/wp\/v2\/tags?post=127"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}