{"id":89,"date":"2010-07-30T04:07:33","date_gmt":"2010-07-30T08:07:33","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/david-searcy\/?p=89"},"modified":"2010-07-30T04:24:06","modified_gmt":"2010-07-30T08:24:06","slug":"general-fellowship-of-churches","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/david-searcy\/2010\/07\/30\/general-fellowship-of-churches\/","title":{"rendered":"General Fellowship of Churches"},"content":{"rendered":"<p>We just completed a 3 day general fellowship of GFA churches in our area.\u00a0 There were probably about 100 people sleeping wall to wall in a couple houses on the complex here.\u00a0 I had up to 16 expats one night at my house.\u00a0 With those coming from the town and the close villages, we probably had over 200 at most of the meetings.\u00a0 Those on the complex ate their meals together hoste<img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-91 alignright\" src=\"https:\/\/blogs.ethnos360.org\/david-searcy\/files\/2010\/07\/IMG_97341-300x225.jpg\" alt=\"General Fellowship\" width=\"282\" height=\"180\" \/>d by the local church.\u00a0 The Taman in this village have been working hard to get their new church building finished for this. It&#8217;s not quite done yet but was usable.\u00a0 They weren&#8217;t quite as prepared for feeding so many guests but they pulled it off.\u00a0 Since it was rice 3 times a day, I fed my household breakfast here.\u00a0 Please be praying for these small churches.\u00a0 Particularly this tribe faces a lot of persecution and ridicule because they are a minority\u00a0 faith in a very close community who major on sameness &#8211; not being different.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We just completed a 3 day general fellowship of GFA churches in our area.\u00a0 There were probably about 100 people sleeping wall to wall in a couple houses on the complex here.\u00a0 I had up to 16 expats one night at my house.\u00a0 With those coming from the town and the close villages, we probably [&hellip;]<\/p>\n","protected":false},"author":125,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-89","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/david-searcy\/wp-json\/wp\/v2\/posts\/89","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/david-searcy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/david-searcy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/david-searcy\/wp-json\/wp\/v2\/users\/125"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/david-searcy\/wp-json\/wp\/v2\/comments?post=89"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/david-searcy\/wp-json\/wp\/v2\/posts\/89\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/david-searcy\/wp-json\/wp\/v2\/media?parent=89"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/david-searcy\/wp-json\/wp\/v2\/categories?post=89"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/david-searcy\/wp-json\/wp\/v2\/tags?post=89"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}