{"id":1457,"date":"2014-08-04T03:36:44","date_gmt":"2014-08-04T07:36:44","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/?p=1457"},"modified":"2014-08-04T03:36:44","modified_gmt":"2014-08-04T07:36:44","slug":"mwinika-missionary-kids","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/2014\/08\/04\/mwinika-missionary-kids\/","title":{"rendered":"Mwinika Missionary Kids"},"content":{"rendered":"

Abar and Liberty\u2019s two little ones did well during the first few days of transition.<\/p>\n

\"\"<\/a> \"\"<\/a> Happy moment… Another mementoes thing happened during their first weekend in a new location: Little Elsia gave her first steps right into Francois\u2019s arms!<\/p>\n

\"\"<\/a> Their son, Nelson, is a shy but intelligent boy. He loves his dad!<\/p>\n

\"\"<\/a> The Mwinika people do not have domesticated animals to provide milk and are therefore not used to drinking it. Nelson however, loved our powdered milk!<\/p>\n

\"\"<\/a> Elsia baby-talk non-stop! She is energetic and very inquisitive. She soon decided that \u201ckindergarden teacher-Nadia\u201d is the best thing ever! \ud83d\ude42 In this picture she wants Nadia to repeat the word for \u201cmouth\u201d in eMwinika.<\/p>\n

We speak to Abar often via cell phone. He says it is going well with the Literacy teaching and that his family are doing very well. Praise the Lord! Pray with us that the Lord will keep his Hand over this young family as they live and work in this new location.<\/p>\n","protected":false},"excerpt":{"rendered":"

Abar and Liberty\u2019s two little ones did well during the first few days of transition. Happy moment… Another mementoes thing happened during their first weekend in a new location: Little Elsia gave her first steps right into Francois\u2019s arms! Their son, Nelson, is a shy but intelligent boy. He loves his dad! The Mwinika people […]<\/p>\n","protected":false},"author":808,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-1457","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-ministry","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/posts\/1457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/users\/808"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/comments?post=1457"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/posts\/1457\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/media?parent=1457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/categories?post=1457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/tags?post=1457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}