{"id":357,"date":"2011-09-24T03:33:41","date_gmt":"2011-09-24T07:33:41","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/?p=357"},"modified":"2011-09-24T03:33:41","modified_gmt":"2011-09-24T07:33:41","slug":"has-the-seed-fell-on-fertile-ground","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/2011\/09\/24\/has-the-seed-fell-on-fertile-ground\/","title":{"rendered":"Has the seed fell on fertile ground?"},"content":{"rendered":"

\"\"<\/a>Pray with us for the Mwinika people who have heard the Good News of Jesus Christ for the first time this year. They are now in the process of trying to understand what this means \u2013 this Truth \u2013 in their daily lives. What does it mean when my child gets sick, or when my brother puts a death curse on me? Who do they turn to and how does this look?<\/p>\n

Pray for Phil and Elin as they continue to disciple and teach in the community where they live as well as in ours while we are on home assignment.<\/p>\n

Pray for MayeApete \u2013 on the picture listening to the teaching on a MP3 player. Her family do not take care of her and since we are away, we are not even sure if she has enough food to eat! We pray that God will raise up believers in her community that will reach out to her and others like her who are too weak or sick to take care of themselves.<\/p>\n

May this seed of His Word that has been sown for the first time ever this year under the Mwinika people, grow and multiply to a 100 fold! Pray that the \u201cweeds and thorns\u201d and \u201cshallow ground\u201d and \u201cravens\u201d do not snatch away or choke or dry out this precious Word of Life!<\/p>\n","protected":false},"excerpt":{"rendered":"

Pray with us for the Mwinika people who have heard the Good News of Jesus Christ for the first time this year. They are now in the process of trying to understand what this means \u2013 this Truth \u2013 in their daily lives. What does it mean when my child gets sick, or when my […]<\/p>\n","protected":false},"author":808,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-357","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/posts\/357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/users\/808"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/comments?post=357"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/posts\/357\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/media?parent=357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/categories?post=357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/tags?post=357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}