{"id":533,"date":"2012-04-26T14:10:04","date_gmt":"2012-04-26T18:10:04","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/?p=533"},"modified":"2012-04-26T14:10:04","modified_gmt":"2012-04-26T18:10:04","slug":"work-permit-miracle","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/2012\/04\/26\/work-permit-miracle\/","title":{"rendered":"Work permit miracle"},"content":{"rendered":"

\"\"<\/a>We made a detour to the main town of our province to get Nadia\u2019s yearly work permit renewed (that expires the end of April). Normally the process takes at least 2 days, but because of the delay that morning (trying to fix the car) we were not able to be there early morning and by now it was already Friday. Fridays means: leaving early and working slow, normally leaving any \u201chard\u201d work for next week!<\/p>\n

We arrived only an hour before the offices close that Friday afternoon and realized that it would take a miracle to just even get the process started! If we could not get the permit renewed that day, we had to either wait until the Monday or come back to this city within the next two weeks \u2013 a 5 -7 hour drive. We prayed and saw the Lord do another miracle: Nadia\u2019s work permit was processed within an hour on a Friday afternoon! Wow!<\/p>\n

Please pray for Francois\u2019s permit. He is still struggling (after more than a year) to get his renewed. [cid:image001.jpg@01CD2189.2B1D5070]Photo: having a meal with our team mates at a Chinese restaurant (waiting more than an hour for our food is standard!)<\/p>\n","protected":false},"excerpt":{"rendered":"

We made a detour to the main town of our province to get Nadia\u2019s yearly work permit renewed (that expires the end of April). Normally the process takes at least 2 days, but because of the delay that morning (trying to fix the car) we were not able to be there early morning and by […]<\/p>\n","protected":false},"author":808,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-533","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/posts\/533","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/users\/808"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/comments?post=533"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/posts\/533\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/media?parent=533"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/categories?post=533"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/francois-hattingh\/wp-json\/wp\/v2\/tags?post=533"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}