{"id":39,"date":"2008-12-10T00:00:00","date_gmt":"2008-12-10T05:00:00","guid":{"rendered":""},"modified":"2008-12-10T07:26:46","modified_gmt":"2008-12-10T12:26:46","slug":"its-never-too-late","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/heather-badiane\/2008\/12\/10\/its-never-too-late\/","title":{"rendered":"It’s never too late! .."},"content":{"rendered":"

\"My<\/a><\/p>\n

Please pray for my friend, Madame Granier.  She is 86 years old and still doubting all the truths of who God is.  Though she seems to understand much of God’s word, I am not sure that she trusts in Christ as her personal savior.  Please pray that she will understand and come to a saving faith in Christ. <\/p>\n

I visit Madame Granier at least once a week.  She has no family here and enjoys spending time with students.  This way, she has had Christian missionary language partners every year for the last several years.  She is a great teacher and enjoys reading with me.  We have been reading a children’s Bible and are almost finished with the gospel story.  She assured me that she wants to finish the book before I leave for Christmas.  It is a sad feeling knowing that I will be leaving and will perhaps never see her again.  We have great fun together.  Since I can speak more French, in the last several months our relationship has really grown.  I am reminded that relationships take time and sharing Jesus with people is not something that happens quickly.  She sometimes says that she is too old to change but praise God that it is never too late to draw closer to Him.    Thanks for praying for her. <\/p>\n","protected":false},"excerpt":{"rendered":"

Please pray for my friend, Madame Granier.  She is 86 years old and still doubting all the truths of who God is.  Though she seems to understand much of God’s word, I am not sure that she trusts in Christ as her personal savior.  Please pray that she will understand and come to a saving […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-39","post","type-post","status-publish","format-standard","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/posts\/39","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/comments?post=39"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/posts\/39\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/media?parent=39"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/categories?post=39"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/tags?post=39"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}