{"id":431,"date":"2017-09-26T12:13:37","date_gmt":"2017-09-26T16:13:37","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/heather-badiane\/?p=431"},"modified":"2017-09-26T12:13:37","modified_gmt":"2017-09-26T16:13:37","slug":"to-the-cassamance-april-2012","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/heather-badiane\/2017\/09\/26\/to-the-cassamance-april-2012\/","title":{"rendered":"To the Cassamance&#8230;April 2012"},"content":{"rendered":"<p>We took a visit to Charles&#8217; home village and also to a new work among a different Joola people group. We got to visit the KING! \u00a0Charles&#8217; cousin is the king which means that he is a spiritual and social leader to the community. \u00a0However, he is then forced to stay in the &#8220;traditions&#8221; that tie him to Satan and spirit worship. \u00a0We are praying for him and for family members that are still following this path. \u00a0May they come to understand that ONLY JESUS gives freedom, and true life!\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-432\" src=\"https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-364-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-364-300x225.jpg 300w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-364-768x576.jpg 768w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-364-600x450.jpg 600w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-364-125x94.jpg 125w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-364-250x188.jpg 250w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-364-337x253.jpg 337w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-364-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-433\" src=\"https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-421-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-421-300x225.jpg 300w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-421-768x576.jpg 768w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-421-600x450.jpg 600w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-421-125x94.jpg 125w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-421-250x188.jpg 250w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-421-337x253.jpg 337w, https:\/\/blogs.ethnos360.org\/heather-badiane\/files\/2017\/09\/my-pictures-421-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>We took a visit to Charles&#8217; home village and also to a new work among a different Joola people group. We got to visit the KING! \u00a0Charles&#8217; cousin is the king which means that he is a spiritual and social leader to the community. \u00a0However, he is then forced to stay in the &#8220;traditions&#8221; that [&hellip;]<\/p>\n","protected":false},"author":681,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[112230],"class_list":["post-431","post","type-post","status-publish","format-standard","category-uncategorized","tag-ethnos360","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/posts\/431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/users\/681"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/comments?post=431"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/posts\/431\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/media?parent=431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/categories?post=431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/heather-badiane\/wp-json\/wp\/v2\/tags?post=431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}