{"id":158,"date":"2007-10-03T00:00:00","date_gmt":"2007-10-03T04:00:00","guid":{"rendered":""},"modified":"2007-10-02T19:45:03","modified_gmt":"2007-10-02T23:45:03","slug":"a-big-day-for-two-tribes","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ian-fallis\/2007\/10\/03\/a-big-day-for-two-tribes\/","title":{"rendered":"A big day for two tribes"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2007\/10\/newsAP(6192)_img.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2007\/10\/newsAP(6192)_img.jpg\" alt=\"Nakui believers are sharing the Good News with the Uwau people.\" width=\"300\" \/><\/a><!--EndImportPhoto--><\/p>\n<p>This is a big day for two neighboring people groups in Papua New Guinea.<\/p>\n<p>Today the Uwau people will hear the first of a series of evangelistic Bible lessons. In the coming days and weeks, Bible teachers will lay a foundation for the Uwaus to have a clear understanding of the Gospel.<\/p>\n<p>What makes this a special day for the Nakui people is that their Bible teachers will be presenting the lessons.<\/p>\n<p>Kibo, Suse and Tuti will teach Bible lessons morning and evening for a month.<\/p>\n<p>Greg Greenlaw, missionary to the Nakui people, plans to be there too, but not because they need his help anymore. <\/p>\n<p>&ldquo;They are completely capable teachers. My purpose in going is to keep before them the big picture of what we&rsquo;re trying to do &ndash; to plant and cultivate a daughter church,&rdquo; Greg wrote.<\/p>\n<p>Please pray that the Uwau people will recognize and listen to the truth.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The beginning of evangelistic Bible lessons in Papua New Guinea is special for the Uwau and Nakui people groups.<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":{"0":"post-158","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/comments?post=158"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/158\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/media?parent=158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/categories?post=158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/tags?post=158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}