{"id":207,"date":"2008-05-29T00:00:00","date_gmt":"2008-05-29T04:00:00","guid":{"rendered":""},"modified":"2008-05-29T14:48:02","modified_gmt":"2008-05-29T18:48:02","slug":"payment-by-death-alone","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ian-fallis\/2008\/05\/29\/payment-by-death-alone\/","title":{"rendered":"Payment by death alone"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2008\/05\/298_38801.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2008\/05\/298_38801.jpg\" alt=\"Moi believer Kendaya helps missionary Stephen Crockett with a Bible teaching illustration.\" width=\"300\" \/><\/a><!--EndImportPhoto--><\/p>\n<p><em>Ta-bey-hey<\/em>, the Moi people of Indonesia say, when negotiations fail.<\/p>\n<p>When disputes arise among the Mois, with charges ranging from insults to theft to witchcraft, most are settled by the parties negotiating a payment of some sort.<\/p>\n<p>But sometimes the parties cannot agree. Perhaps the offense has been too great. Perhaps the offender&rsquo;s family is too poor. Maybe it&rsquo;s a little of each. There&rsquo;s only one solution left.<\/p>\n<p><em>Ta-bey-hey<\/em>, the Moi people of Indonesia say: payment by death alone.<\/p>\n<p>In recent weeks a previously unreached group of Mois has been learning that they have a debt. They have understood that they cannot negotiate away this debt. Nor do they have any means to pay. The only acceptable payment for sin is death. <em>Ta-bey-hey.<\/em><\/p>\n<p>Friday morning &ndash; this evening in the USA &ndash; they will hear that Jesus paid their debt with His death.<\/p>\n<p>Please pray that many of them understand and accept the free gift of salvation.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A group of Mois in Indonesia is on the verge of learning that Jesus paid the debt that they could not.<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-207","post","type-post","status-publish","format-standard","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/207","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/comments?post=207"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/207\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/media?parent=207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/categories?post=207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/tags?post=207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}