{"id":249,"date":"2009-03-11T00:00:00","date_gmt":"2009-03-11T04:00:00","guid":{"rendered":""},"modified":"2009-03-11T06:56:31","modified_gmt":"2009-03-11T10:56:31","slug":"progress-report-1-ntmwork","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ian-fallis\/2009\/03\/11\/progress-report-1-ntmwork\/","title":{"rendered":"Progress Report 1: NTM@work"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2009\/03\/298_54494.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2009\/03\/298_54494.jpg\" alt=\"NTM@work magazine\" width=\"300\" \/><\/a><!--EndImportPhoto--><\/p>\n<p><span class=\"boldText-blue\">Progress report <\/span><\/p>\n<p>We changed up the content significantly, moving from scheduled, set pieces in the back of the magazine to a more free-flowing Connect section in the front, and the feature articles moved to the back of the magazine. The intent is to help readers &quot;connect&quot; better with the work God is doing among tribal people. Response from readers has been great.<\/p>\n<p><strong>Ian&rsquo;s role: <\/strong>Ian helped translate our consultant&rsquo;s suggestions into NTM&rsquo;s context and the Connect section, in addition to helping direct the content for the magazine, edit, and write.<\/p>\n<p><span class=\"boldText-blue\">What you can do<\/span><\/p>\n<p><strong>Pray:<\/strong> With all that our writers have going on, it could be difficult to sustain the quality of the Connect section. Pray for creativity and insight so our writers create compelling items.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ministry update: Changes in the New Tribes Mission magazine have been well received.<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-249","post","type-post","status-publish","format-standard","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/249","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/comments?post=249"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/249\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/media?parent=249"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/categories?post=249"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/tags?post=249"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}