{"id":256,"date":"2009-03-16T00:00:00","date_gmt":"2009-03-16T04:00:00","guid":{"rendered":""},"modified":"2009-03-12T12:05:41","modified_gmt":"2009-03-12T16:05:41","slug":"progress-report-4-oshkosh","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ian-fallis\/2009\/03\/16\/progress-report-4-oshkosh\/","title":{"rendered":"Progress Report 4: Oshkosh"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2009\/03\/newsAP(8653)_img.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2009\/03\/newsAP(8653)_img.jpg\" alt=\"Cessna 182\" width=\"300\" \/><\/a><!--EndImportPhoto--><\/p>\n<p><span class=\"boldText-blue\">Progress report<\/span><\/p>\n<p>If you thought clothes, you&rsquo;re not a pilot. Pilots read Oshkosh and think about a fly-in that draws tens of thousands of people and hundreds if not thousands of aircraft. This year there will be a presentation of missionary aviation. The folks that the International Association of Missionary Aviation tasked with putting it together came to New Tribes Mission for help, because they felt we were best equipped to put together a compelling presentation.<\/p>\n<p>Ian&rsquo;s role: Ian came up with the concept for the IAMA display tent, and is working on the text for the displays inside, which will guide the designer who will &hellip; um &hellip; design.<\/p>\n<p><span class=\"boldText-blue\">What you can do<\/span><\/p>\n<p>Pray: Presenting missionary aviation at Oshkosh is a huge and unprecedented opportunity. Pray that it is well received by the aviation community.<br \/>ntm.org website<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This is a lot bigger than bib overalls. In fact, it has nothing at all to do with clothes.<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-256","post","type-post","status-publish","format-standard","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/comments?post=256"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/256\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/media?parent=256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/categories?post=256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/tags?post=256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}