{"id":4452,"date":"2011-03-29T08:35:14","date_gmt":"2011-03-29T12:35:14","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/ian-fallis\/?p=4452"},"modified":"2011-03-29T08:35:38","modified_gmt":"2011-03-29T12:35:38","slug":"a-lot-more-than-words","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ian-fallis\/2011\/03\/29\/a-lot-more-than-words\/","title":{"rendered":"A lot more than words"},"content":{"rendered":"<figure id=\"attachment_4453\" aria-describedby=\"caption-attachment-4453\" style=\"width: 268px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/03\/badyaranke.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-4453\" src=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/03\/badyaranke-268x300.jpg\" alt=\"Liv Poulsen and Badyarankes\" width=\"268\" height=\"300\" \/><\/a><figcaption id=\"caption-attachment-4453\" class=\"wp-caption-text\">Liv Poulsen and Badyarankes<\/figcaption><\/figure>\n<p>Have you ever learned a foreign language?<\/p>\n<p>Other folks sure have a strange way of talking, don\u2019t they? Not only do they use completely different words, but often they string them together in a far different way. It\u2019s a wonder any of them can understand each other.<\/p>\n<p>I am, of course, just kidding. But I\u2019m doing it to make a point.<\/p>\n<p>If you\u2019re going to create Bible lessons and Scripture translations that make sense in another language, you have to know far more than the words the people use.<\/p>\n<p>Even knowing how they string those words together in a sentence won&#8217;t get you there.<\/p>\n<p>You need to know how words and sentences work together in <!--more-->stories and conversation. You need to find out if some stories are told differently from others. For instance, you might tell a parable or a fable one way, while using an entirely different form to talk about your trip to the market yesterday. And relating facts in a conversation may take an entirely different form.<\/p>\n<p>There&#8217;s a lot more, too, and that&#8217;s why Liv Poulsen had to finish up what is called a discourse analysis paper before she could continue translating the Bible into the language of the Badyaranke people of Senegal.<\/p>\n<p>&#8220;Since I came back [from home assignment] I have also been working on some corrections that needed to be done in the discourse analysis paper,&#8221; Liv wrote. &#8220;Now I am continuing in Bible translation.&#8221;<\/p>\n<p>Meanwhile, Eric Stottlemyer, one of her co-workers, has begun to write evangelistic Bible lessons in Badyaranke.<\/p>\n<p>The next key step is finding the right Badyarankes to help Liv with translation and Eric with writing lessons. &#8220;We need people that are reliable and who faithfully will make corrections where they are needed,&#8221; Liv wrote. It&#8217;s not unusual for people to not want to correct anything, out of respect for the missionaries. But that&#8217;s exactly what is needed &#8212; after all, the Badyarankes are the experts in their language.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In order to share a story, you need to know how people tell stories.<\/p>\n","protected":false},"author":25,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[29],"class_list":{"0":"post-4452","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-ministry","7":"tag-bible","8":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/4452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/users\/25"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/comments?post=4452"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/4452\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/media?parent=4452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/categories?post=4452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/tags?post=4452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}