{"id":45,"date":"2006-12-15T00:00:00","date_gmt":"2006-12-15T05:00:00","guid":{"rendered":""},"modified":"2009-08-16T01:15:08","modified_gmt":"2009-08-16T05:15:08","slug":"png-abau","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ian-fallis\/2006\/12\/15\/png-abau\/","title":{"rendered":"PNG: Abau"},"content":{"rendered":"<p>Would you get up a little early on Sunday morning and pray for the Abau people?<\/p>\n<p>Thursday evening they heard the fourth-to-last evangelistic Bible lesson. Sunday evening in Papua New Guinea &ndash; which is Sunday morning in the USA &ndash; they&rsquo;ll hear the lesson that takes them right up to the crucifixion of Jesus Christ.<\/p>\n<p>Monday evening they&rsquo;ll hear about the death, burial and resurrection of our Lord.<\/p>\n<p>Tuesday evening missionaries will review all the lessons they&rsquo;ve heard, from Creation to the Resurrection, tying pictures and prophecies and promises to the reality of what Jesus has done for us.<\/p>\n<p>How great is it to be able to pray along as the Gospel is shared with a tribe for the very first time?<\/p>\n<p>You know what else is great? Giving others the opportunity to pray along. Use the links to the right to e-mail this, or to print it out and share it, or call people, or talk to people at church on Sunday. No, sorry, that&rsquo;s wrong. <strong>And <\/strong>talk to people at church at Sunday.<\/p>\n<p>And then we get the really fun opportunity to tell them how their prayers were answered!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Would you get up a little early on Sunday morning and pray for the Abau people? Thursday evening they heard the fourth-to-last evangelistic Bible lesson. Sunday evening in Papua New Guinea &ndash; which is Sunday morning in the USA &ndash; they&rsquo;ll hear the lesson that takes them right up to the crucifixion of Jesus Christ. [&hellip;]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-45","post","type-post","status-publish","format-standard","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/45","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/comments?post=45"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/45\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/media?parent=45"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/categories?post=45"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/tags?post=45"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}