{"id":4515,"date":"2011-05-24T15:30:51","date_gmt":"2011-05-24T19:30:51","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/ian-fallis\/?p=4515"},"modified":"2011-05-24T15:30:51","modified_gmt":"2011-05-24T19:30:51","slug":"it%e2%80%99s-all-hebrew-to-me","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ian-fallis\/2011\/05\/24\/it%e2%80%99s-all-hebrew-to-me\/","title":{"rendered":"It\u2019s all Hebrew to me"},"content":{"rendered":"<figure id=\"attachment_4516\" aria-describedby=\"caption-attachment-4516\" style=\"width: 300px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/mwinika.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-4516\" src=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/mwinika-300x151.jpg\" alt=\"Well, THIS is all Greek, but ...\" width=\"300\" height=\"151\" srcset=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/mwinika-300x151.jpg 300w, https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/mwinika-180x91.jpg 180w, https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/mwinika-250x126.jpg 250w, https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/mwinika.jpg 595w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption id=\"caption-attachment-4516\" class=\"wp-caption-text\">Well, THIS is all Greek, but ...<\/figcaption><\/figure>\n<p>I\u2019ve been trying to read a rather academic book because there is some very valuable information in it.<\/p>\n<p>But I find my eyes glazing over after a couple of pages. If I get that far.<\/p>\n<p>I imagine you\u2019ve had that experience as well, so you probably understand what it was like when several Mwinikas gathered around Francois Hattingh and the book he was showing them.<\/p>\n<p>This was the Word of God, the story of the beginning, in Hebrew.<\/p>\n<p>As their eyes scanned the letters on the page <!--more-->and the spaces between the letters, the Mwinikas realized they could not even make out a sound. It was all strange to them. It meant nothing.<\/p>\n<p>Then Francois held up a copy of the text in Arabic. The local religious leader smiled. He took the book in his hands and in a singsong voice recited it.<\/p>\n<p>But the smile faded when Francois asked what it meant.<\/p>\n<p>\u201cI don\u2019t know,\u201d the religious leader said. He explained that he has memorized the sounds the characters make, so he can recite the words aloud. But he has no idea what they mean.<\/p>\n<p>That\u2019s when Salimo, a Mwinika man, began reading the same passage, translated into his own language.<\/p>\n<p>Now everyone smiled. \u201cWe understand this!\u201d they said.<\/p>\n<p>This, Francois told them, is why he and his teammates have come to live among the Mwinikas. It\u2019s why they\u2019ve developed an alphabet so the Mwinika language can be written, why they\u2019re teaching Mwinikas to read and write their own language, why they\u2019re preparing Bible lessons and Scripture portions in Mwinika.<\/p>\n<p>God has a message for them, he said. A message in their language, so they can understand it clearly.<\/p>\n<p>You can bet there weren\u2019t a lot of glazed eyes in literacy class after that.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>God has an important message for the Mwinikas \u2013 in their own language.<\/p>\n","protected":false},"author":25,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[29,2474],"class_list":["post-4515","post","type-post","status-publish","format-standard","category-ministry","tag-bible","tag-mwinika","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/4515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/users\/25"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/comments?post=4515"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/4515\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/media?parent=4515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/categories?post=4515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/tags?post=4515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}