{"id":4523,"date":"2011-05-26T15:03:25","date_gmt":"2011-05-26T19:03:25","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/ian-fallis\/?p=4523"},"modified":"2011-05-26T15:03:25","modified_gmt":"2011-05-26T19:03:25","slug":"the-things-you-have-to-do","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ian-fallis\/2011\/05\/26\/the-things-you-have-to-do\/","title":{"rendered":"The things you have to do"},"content":{"rendered":"<p><a href=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/nagi1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-4524\" src=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/nagi1-300x151.jpg\" alt=\"nagi\" width=\"300\" height=\"151\" srcset=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/nagi1-300x151.jpg 300w, https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/nagi1-180x91.jpg 180w, https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/nagi1-250x126.jpg 250w, https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2011\/05\/nagi1.jpg 595w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>Did you ever have to do something that seemed really awkward just because it was expected of you?<\/p>\n<p>I have.<\/p>\n<p>But one step in making things right the Nagi way is way more strange than anything I\u2019ve ever had to do. My response would be a lot stronger than, \u201cGee, no, thanks, I\u2019m fine.\u201d<\/p>\n<p>You see, there was a recent killing. The relatives of the dead man have not yet decided how the killing will be avenged. To the Nagis, there are three options: <!--more-->the death of the killer, a payment, or cutting the killer\u2019s thumb and forefinger so he cannot shoot an arrow ever again.<\/p>\n<p>Since the killing has not been avenged, \u201cthe Nagis believe that [the dead man\u2019s] spirit is roaming around ready and waiting to cause people to get sick and die if they interact with, eat with, or even see the [killer] face to face,\u201d according to Dave and Melissa Williamson, who minister to the Nagis.<\/p>\n<p>Fear is keeping them from gathering their staple food from the jungle, or going to the village where the killer lives, or interacting with anyone who has interacted with the killer.<\/p>\n<p>\u201cThe only way the people are to be released from this [curse] is for the murderer to do whatever is decided by the victim&#8217;s family in order to repay for the death,\u201d the Williamsons wrote. But that\u2019s not the end.<\/p>\n<p>\u201cAt that point, in order to satisfy the spirits of the dead man and his dead relatives, a certain ceremony must take place,\u201d the couple wrote. The killer must provide a pig that will be killed and shared with the victim\u2019s family.\u201d<\/p>\n<p>OK, so far, so good. But here\u2019s where it gets really weird. The pig\u2019s fat is mixed with water, and the killer must take the mixture into his mouth and spit it out forcefully on the relatives of the dead man.<\/p>\n<p>While it seems to me like that should be the other way around, \u201cOnce this is done, and only then, will their belief system allow them to live their lives as they normally would,\u201d wrote Dave and Melissa.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Everyone is in fear until the right things can be done to appease the spirit of the dead man.<\/p>\n","protected":false},"author":25,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[238],"class_list":{"0":"post-4523","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-ministry","7":"tag-fear","8":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/4523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/users\/25"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/comments?post=4523"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/4523\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/media?parent=4523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/categories?post=4523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/tags?post=4523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}