{"id":4575,"date":"2012-01-12T12:45:44","date_gmt":"2012-01-12T16:45:44","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/ian-fallis\/?p=4575"},"modified":"2012-01-12T12:45:44","modified_gmt":"2012-01-12T16:45:44","slug":"spanuguese-doesnt-make-the-grade","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ian-fallis\/2012\/01\/12\/spanuguese-doesnt-make-the-grade\/","title":{"rendered":"Spanuguese doesn&#8217;t make the grade"},"content":{"rendered":"<figure id=\"attachment_4576\" aria-describedby=\"caption-attachment-4576\" style=\"width: 300px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2012\/01\/newsAP11001_img-595x300.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-4576\" src=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2012\/01\/newsAP11001_img-595x300-300x151.jpg\" alt=\"A missionary takes notes as they learn a language in Brazil.\" width=\"300\" height=\"151\" srcset=\"https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2012\/01\/newsAP11001_img-595x300-300x151.jpg 300w, https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2012\/01\/newsAP11001_img-595x300-180x91.jpg 180w, https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2012\/01\/newsAP11001_img-595x300-250x126.jpg 250w, https:\/\/blogs.ethnos360.org\/ian-fallis\/files\/2012\/01\/newsAP11001_img-595x300.jpg 595w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption id=\"caption-attachment-4576\" class=\"wp-caption-text\">A missionary takes notes as they learn a language in Brazil.<\/figcaption><\/figure>\n<p>Because of my work on NTM&#8217;s crisis team, I sometimes am awakened in the night to deal with issues that arise.<\/p>\n<p>But I have to admit, I don&#8217;t really like it, and it seldom presents a ministry opportunity, as it did for a missionary in Brazil recently.<\/p>\n<p>He awoke suddenly. Someone was standing outside his house in the tribal village, calling his name.<\/p>\n<p>\u201cI stumbled out of my bed to find Herbert at our veranda door,\u201d the missionary wrote.<!--more--> \u201cI opened the door and he came up on the veranda and sat down in the dark. I did not really know what was going on. I just thought that it was a weird time to come visit.\u201d<\/p>\n<p>Herbert began mumbling in Spanish, moving randomly from odd topic to odd topic. The missionary eventually realized that Herbert had drank a bit too much <em>piyarentsi<\/em> \u2013 a fermented manioc drink.<\/p>\n<p>The missionary didn\u2019t know much Spanish, but filled in with Portuguese and began explaining the Gospel. He\u2019s still learning the language Herbert and his people speak.<\/p>\n<p>\u201cHe was quiet as a mouse and I began revving up and my tongue got more loose as I began to really preach it to him,\u201d the missionary wrote. \u201cI thought to myself as I shared with him, \u2018Wow he is really listening.\u2019 I carried on for a few minutes and then turned on my flashlight only to find Herbert fast asleep across from me.\u201d<\/p>\n<p>After a great deal of effort, he managed to wake Herbert.<\/p>\n<p>\u201cBefore he left my porch that evening he broke down crying and said, \u2018I have no value \u2026 I am worthless!\u2019,\u201d the missionary wrote. \u201cI felt so helpless as I could not tell him in his own language how much God loved him and that he is very valuable in God\u2019s sight.\u201d<\/p>\n<p>Even if the missionary knew Spanish, or Herbert knew Portuguese, conveying spiritual truths still would have been very difficult. That&#8217;s why NTM missionaries learn the language, and why the investment of time and effort is worth it.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Learning the tribal language is vital to convey spiritual truth.<\/p>\n","protected":false},"author":25,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[1517,275],"class_list":{"0":"post-4575","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-ministry","7":"tag-brazil","8":"tag-language","9":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/4575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/users\/25"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/comments?post=4575"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/posts\/4575\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/media?parent=4575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/categories?post=4575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ian-fallis\/wp-json\/wp\/v2\/tags?post=4575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}