{"id":403,"date":"2012-01-08T17:31:27","date_gmt":"2012-01-08T07:31:27","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/jan-wols\/?p=403"},"modified":"2012-01-08T17:31:27","modified_gmt":"2012-01-08T07:31:27","slug":"inland-of-east-new-britain-binnenland-van-oost-nieuw-britain","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/jan-wols\/2012\/01\/08\/inland-of-east-new-britain-binnenland-van-oost-nieuw-britain\/","title":{"rendered":"INLAND OF EAST NEW BRITAIN \/ BINNENLAND VAN OOST NIEUW BRITAIN"},"content":{"rendered":"<p><img decoding=\"async\" class=\"ngg-singlepic ngg-center\" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/small-kol-huts.jpg\" alt=\"                               \" \/><\/p>\n<p>Deep inland, very isolated from the outside world, live a group Kol people. It takes them a 3 days hike to get to any major town or port.<\/p>\n<p><strong>Diep in het binnenland woont een groep Kol mensen, zo ver afgelegen dat het voor hen wel 3 dagen lopen is om bij een grote plaats of haven te komen.<\/strong><\/p>\n<figure style=\"width: 638px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"ngg-singlepic ngg-center\" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/jan-annette-heli.jpg\" alt=\"                               \" width=\"638\" height=\"479\" \/><figcaption class=\"wp-caption-text\">Ready to travel to this very remote place \/ Klaar om naar deze afgelegen plek te reizen<\/figcaption><\/figure>\n<p>Thanks to the hard work of the missionary team there, they recently heard the Good News in their own language, and many find it to be good for them and their families.<\/p>\n<p><strong>Dankzij het werk van het zendingsteam daar, hoorden zij pas het Goede Nieuws duidelijk in hun eigen taal. Velen vonden het inderdaad goed voor zichzelf en hun gezinnen.<\/strong><\/p>\n<figure style=\"width: 638px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"ngg-singlepic ngg-center\" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/misionary-kol-tribe-chrismas.jpg\" alt=\"                               \" width=\"638\" height=\"479\" \/><figcaption class=\"wp-caption-text\">Christmas Celebration meeting in Kol \/ Kerstviering in Kol<\/figcaption><\/figure>\n<figure style=\"width: 328px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"ngg-singlepic ngg-center  \" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/jan-and-annette-christmas-meal.jpg\" alt=\"                               \" width=\"328\" height=\"246\" \/><figcaption class=\"wp-caption-text\">Chrismas Dinner from a banana leaf \/ Kerstmaaltijd uit een bananenblad<\/figcaption><\/figure>\n<p>Even though they have not had many opportunities for schooling and development before, their first literacy teachers are now teaching a class by themselves.<\/p>\n<p><strong> <\/strong><\/p>\n<p><strong>Ondanks de afwezigheid van schooling en ontwikkeling in het verleden, zijn de eerste onderwijzers nu zelfstandig lees- en schrijfles aan het geven. <\/strong><\/p>\n<figure style=\"width: 645px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"ngg-singlepic ngg-center\" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/annette-checking-literacy-class.jpg\" alt=\"annette-checking-literacy-class\" width=\"645\" height=\"484\" \/><figcaption class=\"wp-caption-text\">Many adults learn to read their own language \/ Veel volwassenen leren lezen in hun eigen taal<\/figcaption><\/figure>\n<figure style=\"width: 361px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"ngg-singlepic ngg-center   \" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/annette-evaluate-kol-literacy-class.jpg\" alt=\"                               \" width=\"361\" height=\"271\" \/><figcaption class=\"wp-caption-text\">Evaluating the program and enouraging the Literacy teachers \/ Evaluatie van het programma en aanmoediging van de onderwijzers<\/figcaption><\/figure>\n<p>Their first Village Aid workers have been trained also and are looking after a few common but basic medical needs there are in this area. Malaria, pneumonia, wounds and ulcers .<\/p>\n<p><strong>Ook zijn hun eerste Dorps-Hulpwerkers al opgeleid en zorgen nu voor hun meest voorkomende ziekten zoals malaria, longontsteking, wonden en zweren.<\/strong><\/p>\n<figure style=\"width: 595px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"ngg-singlepic ngg-center\" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/kol-lady-outside-of-hut.jpg\" alt=\"                               \" width=\"595\" height=\"447\" \/><figcaption class=\"wp-caption-text\">Bad living conditions and much sickness \/ Slechte leefomstandigheden en veel ziekte<\/figcaption><\/figure>\n<figure style=\"width: 323px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"ngg-singlepic ngg-center     \" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/inside-kol-hut.jpg\" alt=\"                               \" width=\"323\" height=\"242\" \/><figcaption class=\"wp-caption-text\">The inside of their small houses \/ Binnen in hun kleine hutten<\/figcaption><\/figure>\n<p>The meetings, at this time, are visited well by most people from the community. It is good to see the people want to learn and consider what is shared with them. Now they are literate, it will help them in their evaluation of what they hear.<\/p>\n<p><strong>Samenkomsten worden goed bezocht bij de meeste mensen uit de omgeving. Het is goed dat zij willen leren en overwegen wat er onderwezen wordt. Het helpt hen in hun evaluatie nu zij zelf kunnen lezen.<\/strong><\/p>\n<p><img decoding=\"async\" class=\"ngg-singlepic ngg-center\" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/jan-speaking-meeting.jpg\" alt=\"                               \" \/><\/p>\n<figure style=\"width: 590px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"ngg-singlepic ngg-center\" src=\"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-content\/blogs.dir\/552\/files\/kol\/annette-50-years-difference.jpg\" alt=\"                               \" width=\"590\" height=\"443\" \/><figcaption class=\"wp-caption-text\">Annette and Annette, just 50 years in between \ud83d\ude42 Annette met Annette, net 50 jaar verschil<\/figcaption><\/figure>\n<p style=\"text-align: center\">-0-0-0-0-0-0-0-0-0-0-0-0-0-0-<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Deep inland, very isolated from the outside world, live a group Kol people. It takes them a 3 days hike to get to any major town or port. Diep in het binnenland woont een groep Kol mensen, zo ver afgelegen dat het voor hen wel 3 dagen lopen is om bij een grote plaats of [&hellip;]<\/p>\n","protected":false},"author":619,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-403","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-json\/wp\/v2\/posts\/403","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-json\/wp\/v2\/users\/619"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-json\/wp\/v2\/comments?post=403"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-json\/wp\/v2\/posts\/403\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-json\/wp\/v2\/media?parent=403"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-json\/wp\/v2\/categories?post=403"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jan-wols\/wp-json\/wp\/v2\/tags?post=403"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}