{"id":4457,"date":"2025-12-15T10:48:18","date_gmt":"2025-12-15T15:48:18","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/jared-jantz\/?p=4457"},"modified":"2026-01-24T11:06:07","modified_gmt":"2026-01-24T16:06:07","slug":"commit-to-memory","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/jared-jantz\/2025\/12\/15\/commit-to-memory\/","title":{"rendered":"Commit to Memory …"},"content":{"rendered":"

\"\"December is such a busy month here at the BI.\u00a0 End of the semester projects, papers, and parties take priority on the calendar and decorating the school for the holiday is such a festive event, but a highlight for me is listening to our Memory class students recite God’s Word.\u00a0 Chuck and Naomi, co-workers of mine, do a great job of facilitating this class and I am thrilled that they invite me to have a part in it!<\/p>\n

\"\"I love knowing that these students are committing to memory promises that will come back to them in the future to encourage and strengthen their faith! What joy it brings!<\/p>\n","protected":false},"excerpt":{"rendered":"

December is such a busy month here at the BI.\u00a0 End of the semester projects, papers, and parties take priority on the calendar and decorating the school for the holiday is such a festive event, but a highlight for me is listening to our Memory class students recite God’s Word.\u00a0 Chuck and Naomi, co-workers of […]<\/p>\n","protected":false},"author":692,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-4457","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/jared-jantz\/wp-json\/wp\/v2\/posts\/4457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/jared-jantz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/jared-jantz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jared-jantz\/wp-json\/wp\/v2\/users\/692"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jared-jantz\/wp-json\/wp\/v2\/comments?post=4457"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/jared-jantz\/wp-json\/wp\/v2\/posts\/4457\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/jared-jantz\/wp-json\/wp\/v2\/media?parent=4457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jared-jantz\/wp-json\/wp\/v2\/categories?post=4457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jared-jantz\/wp-json\/wp\/v2\/tags?post=4457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}