{"id":94,"date":"2012-03-02T09:55:04","date_gmt":"2012-03-02T14:55:04","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/?p=94"},"modified":"2012-03-02T10:55:04","modified_gmt":"2012-03-02T14:55:04","slug":"dont-touch-that-porpoise","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/2012\/03\/02\/dont-touch-that-porpoise\/","title":{"rendered":"Don&#8217;t Touch That Porpoise!"},"content":{"rendered":"<p>The porpoise is a nuisance to the Culina fisherman, because they steal the fish out of the nets, and often tear the nets doing it. So when Aude saw a porpoise surface quite near his net, he hit the water with his paddle in an attempt to scare it off. Suddenly he said, &#8220;I think I just caught the porpoise in my net.&#8221; He began to check closer, and seeing that he really had, he became exasperated. At first, I was trying to figure out why he was so upset. &#8220;Just let it loose&#8221;, I thought. As it turns out, the porpoise is much more than a nuisance&#8211;it&#8217;s an &#8220;untouchable&#8221;.<\/p>\n<p>Raimundo and another man who was there fishing, laughed and said as if already knowing what Aude&#8217;s response would be, &#8220;Deekuh-tahee&#8221;, &#8220;Let it loose.&#8221; &#8220;Oh, no I won&#8217;t! My kids&#8211;I don&#8217;t want my kids to get sick, you let it loose!&#8221; &#8220;No,&#8221; the other guy responded, &#8220;I don&#8217;t want sickness for me or my kids, either!&#8221; Finally, Aude said, &#8220;Zeh-zee, tee-ah, deekuh-tahee!&#8221; &#8220;Jeff, you untie it!&#8221; So Raimundo paddled me over to the net, and I was preparing to try to untie this baby porpoise from the net, when Raimundo stepped in from behind and broke his paddle on the poor porpoise&#8217;s head, killing it instantly. It may have made un-snagging the porpoise easier, but I was hoping to return the little guy to his mother, alive.<\/p>\n<p>The Culinas live in bondage to so many taboos.They aren&#8217;t near as worried about their sins of adultery, stealing, lying, etc., as they are of the &#8220;sins&#8221; of: touching an &#8220;unclean&#8221; animal like a porpoise; doing physical work before one&#8217;s newborn child&#8217;s umbilical cord falls off; or sleeping in close proximity to one&#8217;s spouse&#8211;one might become emaciated&#8211;and many, many, more.<\/p>\n<p>They, like that little porpoise caught in the net, are caught in Satan&#8217;s net, in bondage to sin, and the day is coming when they will be judged, not for whether they handled a porpoise or not, but for their evil works. They need to believe in the Savior, Jesus, to rescue them out of the &#8220;net&#8221; of sin. May we soon be able to communicate the Gospel message clearly.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The porpoise is a nuisance to the Culina fisherman, because they steal the fish out of the nets, and often tear the nets doing it. So when Aude saw a porpoise surface quite near his net, he hit the water with his paddle in an attempt to scare it off. Suddenly he said, &#8220;I think [&hellip;]<\/p>\n","protected":false},"author":105,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-94","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/wp-json\/wp\/v2\/posts\/94","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/wp-json\/wp\/v2\/users\/105"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/wp-json\/wp\/v2\/comments?post=94"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/wp-json\/wp\/v2\/posts\/94\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/wp-json\/wp\/v2\/media?parent=94"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/wp-json\/wp\/v2\/categories?post=94"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jeffrey-howe\/wp-json\/wp\/v2\/tags?post=94"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}