{"id":281,"date":"2013-10-22T18:55:02","date_gmt":"2013-10-22T22:55:02","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/jim-burdett\/?p=281"},"modified":"2013-10-22T18:55:02","modified_gmt":"2013-10-22T22:55:02","slug":"november-praise-and-prayer","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/jim-burdett\/2013\/10\/22\/november-praise-and-prayer\/","title":{"rendered":"November Praise and Prayer"},"content":{"rendered":"<p>PRAISE FOR:  1.  The Buala Maule Outreach and for Gena\u2019s help 2. Last Back to English sent off to checker 3.  God\u2019s great Love and mercy in our lives 4.  You, our ministry partners 5.  A good and refreshing Central Area conference 6. Esther and Heather finding an apartment and God\u2019s provision of some furniture. 7. Time spent with my parents who are here for three months for the dedication of the Hamtai New Testament revision and to finish getting rid of their things here. 8. Gerolf is progressing in language learning<\/p>\n<p>PRAY FOR:  1. The Buala Maule Outreach, that the hearers would understand, especially Ere Ba as  he is older and they find it harder to get past their old beliefs. 2. Jim and Gena as they do a read through of the whole Dom New Testament for spelling, content, etc. 3.  Judy as she begins the chronological teaching from Genesis thru the Life of Christ with the women\u2019s group.  Many of the women have not been through it and have asked. 4. As always, our adult children and 3 grandchildren 5. Furlough plans, finances for tickets, and a vehicle 6. Gerolf and Mailis in Culture and Language learning.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PRAISE FOR: 1. The Buala Maule Outreach and for Gena\u2019s help 2. Last Back to English sent off to checker 3. God\u2019s great Love and mercy in our lives 4. You, our ministry partners 5. A good and refreshing Central Area conference 6. Esther and Heather finding an apartment and God\u2019s provision of some furniture. [&hellip;]<\/p>\n","protected":false},"author":159,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-281","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/jim-burdett\/wp-json\/wp\/v2\/posts\/281","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/jim-burdett\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/jim-burdett\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jim-burdett\/wp-json\/wp\/v2\/users\/159"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jim-burdett\/wp-json\/wp\/v2\/comments?post=281"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/jim-burdett\/wp-json\/wp\/v2\/posts\/281\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/jim-burdett\/wp-json\/wp\/v2\/media?parent=281"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jim-burdett\/wp-json\/wp\/v2\/categories?post=281"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jim-burdett\/wp-json\/wp\/v2\/tags?post=281"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}