{"id":224,"date":"2015-07-01T14:14:03","date_gmt":"2015-07-01T18:14:03","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/joe-goodman\/?p=224"},"modified":"2015-07-01T14:30:13","modified_gmt":"2015-07-01T18:30:13","slug":"kuna-bible-dedication","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/joe-goodman\/2015\/07\/01\/kuna-bible-dedication\/","title":{"rendered":"Kuna Bible Dedication"},"content":{"rendered":"<p>What a privilege to be in Panama for the Kuna Bible Dedication in September!\u00a0 It was a long and expensive\u00a0trip for our Kuna friends to travel from the rainforest to the City.\u00a0 But about 20 of them were there with us, along with 3200 other Kunas,\u00a0and\u00a0500 nationals and expats, celebrating this awesome gift!\u00a0They now have the\u00a0complete Word of God in their\u00a0heart language!\u00a0 Out of the almost 7000 languages in the whole word, Kuna (current population approx. 165,000)\u00a0is the 531st\u00a0people group\u00a0to have the complete Bible!\u00a0 Watch this awesome video clip:\u00a0 http:\/\/www.Bible531.com<\/p>\n<p>Our dear friend Teobaldo was\u00a0just a toddler\u00a0when we moved into\u00a0the jungle village\u00a0in 1981.\u00a0 As a young boy,\u00a0Teo placed his faith in\u00a0Jesus Christ as his personal Savior.\u00a0 As an adult, Teo was one of the\u00a0native translators, a key member\u00a0of the Kuna Old Testament translation team.\u00a0\u00a0\u00a0\u00a0 Thank You, Lord!<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What a privilege to be in Panama for the Kuna Bible Dedication in September!\u00a0 It was a long and expensive\u00a0trip for our Kuna friends to travel from the rainforest to the City.\u00a0 But about 20 of them were there with us, along with 3200 other Kunas,\u00a0and\u00a0500 nationals and expats, celebrating this awesome gift!\u00a0They now have [&hellip;]<\/p>\n","protected":false},"author":739,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-224","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/joe-goodman\/wp-json\/wp\/v2\/posts\/224","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/joe-goodman\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/joe-goodman\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joe-goodman\/wp-json\/wp\/v2\/users\/739"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joe-goodman\/wp-json\/wp\/v2\/comments?post=224"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/joe-goodman\/wp-json\/wp\/v2\/posts\/224\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/joe-goodman\/wp-json\/wp\/v2\/media?parent=224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joe-goodman\/wp-json\/wp\/v2\/categories?post=224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joe-goodman\/wp-json\/wp\/v2\/tags?post=224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}