{"id":4379,"date":"2016-04-25T11:12:36","date_gmt":"2016-04-25T11:12:36","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/?p=4379"},"modified":"2016-04-25T11:12:36","modified_gmt":"2016-04-25T11:12:36","slug":"the-view-from-there-liberia","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/2016\/04\/25\/the-view-from-there-liberia\/","title":{"rendered":"The View From There: Liberia"},"content":{"rendered":"<figure id=\"attachment_4314\" aria-describedby=\"caption-attachment-4314\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-4314 size-large\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9877-600x400.jpg\" alt=\"Cola nuts and chili powder - a good welcome\" width=\"600\" height=\"400\" \/><figcaption id=\"caption-attachment-4314\" class=\"wp-caption-text\">Cola nuts and chili powder &#8211; a good welcome<\/figcaption><\/figure>\n<figure id=\"attachment_4374\" aria-describedby=\"caption-attachment-4374\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4374\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9979-600x400.jpg\" alt=\"An old missionary house being fixed up for a new family\" width=\"600\" height=\"400\" \/><figcaption id=\"caption-attachment-4374\" class=\"wp-caption-text\">An old missionary house being fixed up for a new family<\/figcaption><\/figure>\n<figure id=\"attachment_4267\" aria-describedby=\"caption-attachment-4267\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4267\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0031-600x400.jpg\" alt=\"Brick making\" width=\"600\" height=\"400\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0031-600x400.jpg 600w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0031-300x200.jpg 300w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0031-768x512.jpg 768w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0031.jpg 800w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-4267\" class=\"wp-caption-text\">Brick making<\/figcaption><\/figure>\n<figure id=\"attachment_4265\" aria-describedby=\"caption-attachment-4265\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4265\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0023-600x400.jpg\" alt=\"Bricks out to dry\" width=\"600\" height=\"400\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0023-600x400.jpg 600w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0023-300x200.jpg 300w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0023-768x512.jpg 768w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0023.jpg 800w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-4265\" class=\"wp-caption-text\">Bricks out to dry<\/figcaption><\/figure>\n<figure id=\"attachment_4264\" aria-describedby=\"caption-attachment-4264\" style=\"width: 400px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-4264\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0020-e1461581173509-533x800.jpg\" alt=\"The workers\" width=\"400\" height=\"600\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0020-e1461581173509.jpg 533w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0020-e1461581173509-200x300.jpg 200w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><figcaption id=\"caption-attachment-4264\" class=\"wp-caption-text\">The workers<\/figcaption><\/figure>\n<figure id=\"attachment_4366\" aria-describedby=\"caption-attachment-4366\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4366\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9981-600x400.jpg\" alt=\"ljlkjlajsd\" width=\"600\" height=\"400\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9981-600x400.jpg 600w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9981-300x200.jpg 300w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9981-768x512.jpg 768w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9981.jpg 800w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-4366\" class=\"wp-caption-text\">An unwanted visitor<\/figcaption><\/figure>\n<figure id=\"attachment_4262\" aria-describedby=\"caption-attachment-4262\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4262\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0018-600x400.jpg\" alt=\"Chocolate in the making\" width=\"600\" height=\"400\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0018-600x400.jpg 600w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0018-300x200.jpg 300w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0018-768x512.jpg 768w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0018.jpg 800w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-4262\" class=\"wp-caption-text\">Chocolate in the making<\/figcaption><\/figure>\n<figure id=\"attachment_4257\" aria-describedby=\"caption-attachment-4257\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4257\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0010-600x400.jpg\" alt=\"Housing\" width=\"600\" height=\"400\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0010-600x400.jpg 600w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0010-300x200.jpg 300w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0010-768x512.jpg 768w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0010.jpg 800w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-4257\" class=\"wp-caption-text\">Fire wood<\/figcaption><\/figure>\n<figure id=\"attachment_4252\" aria-describedby=\"caption-attachment-4252\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4252\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0004-600x400.jpg\" alt=\"A normal roof\" width=\"600\" height=\"400\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0004-600x400.jpg 600w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0004-300x200.jpg 300w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0004-768x512.jpg 768w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0004.jpg 800w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-4252\" class=\"wp-caption-text\">A normal roof<\/figcaption><\/figure>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4250 size-large\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0001-600x400.jpg\" alt=\"A meeting room\" width=\"600\" height=\"400\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0001-600x400.jpg 600w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0001-300x200.jpg 300w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0001-768x512.jpg 768w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0001.jpg 800w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/p>\n<figure id=\"attachment_4367\" aria-describedby=\"caption-attachment-4367\" style=\"width: 400px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-4367\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9983-e1461581531226-533x800.jpg\" alt=\"Bread maker\" width=\"400\" height=\"600\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9983-e1461581531226.jpg 533w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9983-e1461581531226-200x300.jpg 200w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><figcaption id=\"caption-attachment-4367\" class=\"wp-caption-text\">Bread maker<\/figcaption><\/figure>\n<figure id=\"attachment_4370\" aria-describedby=\"caption-attachment-4370\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4370\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9930-1-600x400.jpg\" alt=\"jljlja;sf\" width=\"600\" height=\"400\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9930-1.jpg 600w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9930-1-300x200.jpg 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-4370\" class=\"wp-caption-text\">So many precious people<\/figcaption><\/figure>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-4336 aligncenter\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9923-e1461581629630-533x800.jpg\" alt=\"jlkjlakjsfd\" width=\"400\" height=\"600\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9923-e1461581629630.jpg 533w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9923-e1461581629630-200x300.jpg 200w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-4333 aligncenter\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9920-e1461581758179-533x800.jpg\" alt=\"ljlkjsfd\" width=\"400\" height=\"600\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9920-e1461581758179.jpg 533w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_9920-e1461581758179-200x300.jpg 200w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/p>\n<figure id=\"attachment_4255\" aria-describedby=\"caption-attachment-4255\" style=\"width: 400px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-4255\" src=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0007-e1461581978226-533x800.jpg\" alt=\"jlkj;lfsa\" width=\"400\" height=\"600\" srcset=\"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0007-e1461581978226.jpg 533w, https:\/\/blogs.ethnos360.org\/joel-mcmartin\/files\/2016\/04\/DSC_0007-e1461581978226-200x300.jpg 200w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><figcaption id=\"caption-attachment-4255\" class=\"wp-caption-text\">The path as been started, but there is still a lot of work to be done to see a church started.<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":830,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2545],"tags":[],"class_list":{"0":"post-4379","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-updates-and-news","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/wp-json\/wp\/v2\/posts\/4379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/wp-json\/wp\/v2\/users\/830"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/wp-json\/wp\/v2\/comments?post=4379"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/wp-json\/wp\/v2\/posts\/4379\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/wp-json\/wp\/v2\/media?parent=4379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/wp-json\/wp\/v2\/categories?post=4379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joel-mcmartin\/wp-json\/wp\/v2\/tags?post=4379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}