{"id":834,"date":"2016-05-09T19:16:52","date_gmt":"2016-05-09T23:16:52","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/?p=834"},"modified":"2016-05-10T07:34:51","modified_gmt":"2016-05-09T23:34:51","slug":"the-post-election-pole","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/2016\/05\/09\/the-post-election-pole\/","title":{"rendered":"The Post-Election Pole"},"content":{"rendered":"<p>Today was Election Day here in the Philippines and if you look at web sites<br \/>\nthat have news from the Philippines you will see stories about exit polls.<br \/>\nThere are many to choose from. I hate to brag, but if you want to know about<br \/>\nPost-Election poles you will have to read it here. This is the only site to<br \/>\nbreak the news. I believe they call that a scoop.<\/p>\n<p><a href=\"https:\/\/blogs.ethnos360.org\/?attachment_id=24441\"><img decoding=\"async\" class=\"alignnone size-medium wp-image-24441\" src=\"https:\/\/blogs.ethnos360.org\/files\/2016\/05\/img1-1-600x400.jpg\" alt=\"\" width=\"600px\" height=\"400px\" \/><\/a><\/p>\n<p>These men are carrying a post-election pole. It is bamboo, a strong but<br \/>\nflexible material. The voting machine, ballots, and voter registration<br \/>\ninformation are strapped on with strong jungle vines. An exit-pole does not<br \/>\nseem heavy to the men here who are used to carrying much heavier loads.<\/p>\n<p><a href=\"https:\/\/blogs.ethnos360.org\/?attachment_id=24442\"><img decoding=\"async\" class=\"alignnone size-medium wp-image-24442\" src=\"https:\/\/blogs.ethnos360.org\/files\/2016\/05\/Img2-600x400.jpg\" alt=\"\" width=\"600px\" height=\"400px\" \/><\/a><\/p>\n<p>This pole started at 6 PM after the voting ended and will be about an hour<br \/>\ndownstream by the time darkness falls. The men will continue to carry it<br \/>\nthrough the night until they reach the trailhead sometime around midnight.<br \/>\nThere, a vehicle will take them to town and the vote of the people who we<br \/>\nlive with in this remote place will be added to the votes of their fellow<br \/>\ncitizens from all over the country. The job of the exit-pole will have been<br \/>\nsuccessfully completed and it will be discarded unless it is lucky enough to<br \/>\nbecome part of someone&#8217;s fence. Now you know as much as I do about<br \/>\nExit-Poles.<\/p>\n<ul>\n<li>Prayer Requests:<br \/>\nFor peace and safety for the Philippines and a good transition for<br \/>\nnew president.<\/li>\n<li>Safety for Thomas and his friend Emily as they travel to Alaska this<br \/>\nweek.<\/li>\n<li>That those who do the outreach Bible studies will be encouraged.<\/li>\n<li>That God will help us to be a blessing to our Isnag neighbors.<\/li>\n<\/ul>\n<p>Thank you for your prayers!<br \/>\nGod bless,<br \/>\nJonathan &amp; Heidi<\/p>\n<p><!--Posted by Email--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today was Election Day here in the Philippines and if you look at web sites that have news from the Philippines you will see stories about exit polls. There are many to choose from. I hate to brag, but if you want to know about Post-Election poles you will have to read it here. This [&hellip;]<\/p>\n","protected":false},"author":242,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-834","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/wp-json\/wp\/v2\/posts\/834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/wp-json\/wp\/v2\/users\/242"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/wp-json\/wp\/v2\/comments?post=834"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/wp-json\/wp\/v2\/posts\/834\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/wp-json\/wp\/v2\/media?parent=834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/wp-json\/wp\/v2\/categories?post=834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/jonathan-heidi-bamford\/wp-json\/wp\/v2\/tags?post=834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}