{"id":361,"date":"2017-06-29T09:58:39","date_gmt":"2017-06-29T13:58:39","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/mark-cain\/?p=361"},"modified":"2017-06-29T08:58:39","modified_gmt":"2017-06-29T13:58:39","slug":"go-ye-our-crowning-glory","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/joyce-cain\/2017\/06\/29\/go-ye-our-crowning-glory\/","title":{"rendered":"&#8220;GO  YE&#8221; &#8212;  Our Crowning Glory"},"content":{"rendered":"<div class=\"postie-attachments\">\n<p><a href=\"https:\/\/blogs.ethnos360.org\/?attachment_id=29254\"><img decoding=\"async\" src=\"https:\/\/blogs.ethnos360.org\/files\/2017\/06\/Virgilo-y-elsa-jose-y-Janeth-2017-600x450.jpg\" alt=\"\" width=\"600px\" height=\"450px\" class=\"alignnone size-medium wp-image-29254\" \/><\/a><\/p>\n<p>\n<\/div>\n<p>&#8220;SO SEND I YOU!&#8221; You might say our Crowning GLORY after being on the field<br \/>\n44 years along with the Gonzalez&#8217;s and many others who worked in the Guahibo<br \/>\nwork! Here are two Guahibo missionary couples. The ones on left, Virgil and<br \/>\nElsa, going tomorrow to teach needy Guahibos who very much  are located &#8220;at<br \/>\nthe ends of the earth.&#8221; The couple on right, Joe Arthur and his wife Janeth,<br \/>\nleft last night moving to the Casanare region to live and evangelize and<br \/>\ndisciple many groups of Guahibos. Pray for them. <\/p>\n<p>     Rejoicing in the Work,<\/p>\n<p>       Mark and Joyce Cain for the Guahibo Team<\/p>\n<p><!--Posted by Email--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;SO SEND I YOU!&#8221; You might say our Crowning GLORY after being on the field 44 years along with the Gonzalez&#8217;s and many others who worked in the Guahibo work! Here are two Guahibo missionary couples. The ones on left, Virgil and Elsa, going tomorrow to teach needy Guahibos who very much are located &#8220;at [&hellip;]<\/p>\n","protected":false},"author":266,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[448],"class_list":{"0":"post-361","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"tag-ethnos360","8":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/posts\/361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/users\/266"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/comments?post=361"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/posts\/361\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/media?parent=361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/categories?post=361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/tags?post=361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}