{"id":7,"date":"2009-07-04T00:00:00","date_gmt":"2009-07-04T04:00:00","guid":{"rendered":""},"modified":"2009-07-04T09:49:36","modified_gmt":"2009-07-04T13:49:36","slug":"the-truth-will-set-you-free","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/joyce-cain\/2009\/07\/04\/the-truth-will-set-you-free\/","title":{"rendered":"&#8230;The Truth will set you free"},"content":{"rendered":"<p><!--StartImportPhoto--><a href=\"https:\/\/blogs.ethnos360.org\/mark-cain\/files\/2009\/07\/1464_58763.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-104\" style=\"margin-right: 10px;margin-bottom: 5px\" src=\"https:\/\/blogs.ethnos360.org\/mark-cain\/files\/2009\/07\/1464_58763.jpg\" alt=\"The Truth was bound for centuries\" width=\"300\" \/><\/a><!--EndImportPhoto--><\/p>\n<p>In June 2008, the Guahibo nation finally received 1\/6 of the Old Testament. For centuries Satan had suceeded in keeping the truths contained in the Old Testament hidden from the&nbsp; Guahibo, thus keeping them bound by his lies. Yet now, those who read these portions and apply the truths to their lives, have been set free. Many Guahibo still live bound by Satan&#8217;s lies.<\/p>\n<p>The printing and distribution of these portions have been&nbsp;a big&nbsp;highlight of our 36 years of&nbsp; being used of God among the Guahibo. After years of playing &quot;dodge&#8217;m rebels&quot;, two moves back and forth between two countries and teaching God&#8217;s Word without the benefit of these Old Testament portions, God has enabled us to print these Old Testament portions. Now we see the Guahibo believers using these truths contained in them to free others as they teach the Gospel beginning with Genesis.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A big highlight to our 36 years of ministry among the Guahibo<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-7","post","type-post","status-publish","format-standard","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/posts\/7","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/comments?post=7"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/posts\/7\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/media?parent=7"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/categories?post=7"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/joyce-cain\/wp-json\/wp\/v2\/tags?post=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}