{"id":891,"date":"2016-10-28T22:57:25","date_gmt":"2016-10-29T02:57:25","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/katie-moore\/?p=891"},"modified":"2016-10-28T22:57:25","modified_gmt":"2016-10-29T02:57:25","slug":"a-missing-idol","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/katie-moore\/2016\/10\/28\/a-missing-idol\/","title":{"rendered":"A Missing Idol"},"content":{"rendered":"<p>by Rachel Chapman<\/p>\n<p>&nbsp;<\/p>\n<p>As we were getting ready to leave Las Moras this last time, I took time to talk with my Nahuatl friends directly about the Scripture portions that we had been translating.\u00a0 One of the last times with Queen, I asked her what she was believing.\u00a0 She said, &#8220;I believe what we&#8217;ve been translating.\u00a0 I believe that it is all true and that is what happened.&#8221;<\/p>\n<figure id=\"attachment_893\" aria-describedby=\"caption-attachment-893\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-893 size-large\" src=\"https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/10\/queen-and-rachel-600x401.jpg\" alt=\"queen-and-rachel\" width=\"600\" height=\"401\" srcset=\"https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/10\/queen-and-rachel-600x401.jpg 600w, https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/10\/queen-and-rachel-300x201.jpg 300w, https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/10\/queen-and-rachel.jpg 640w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-893\" class=\"wp-caption-text\">Queen and Rachel working on Bible translation<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>And then I asked her, &#8220;But, what do you think about the Yahweh God from the Bible?&#8221;\u00a0 We had recently done a lot of translation where the truth of Yahweh God directly clashed with the traditional Nahuatl idea of God and their saint-idols.\u00a0 She said, &#8220;I believe that Yahweh God is true.\u00a0 I believe that he is most powerful, more powerful than any of our saint-idols.\u00a0 And I think he is good.&#8221;\u00a0 That understanding made me want to do a happy dance.\u00a0 But then she continued, &#8220;But, I don&#8217;t think my parents believe in Yahweh God though, because they have the saint-idol in their house to take care of them.&#8221;<\/p>\n<figure id=\"attachment_892\" aria-describedby=\"caption-attachment-892\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-892\" src=\"https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/10\/queens-house-600x450.jpg\" alt=\"Queen's husband at work on the family's home\" width=\"600\" height=\"450\" srcset=\"https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/10\/queens-house-600x450.jpg 600w, https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/10\/queens-house-300x225.jpg 300w, https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/10\/queens-house-768x576.jpg 768w, https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/10\/queens-house.jpg 800w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-892\" class=\"wp-caption-text\">Queen&#8217;s husband at work on the family&#8217;s home<\/figcaption><\/figure>\n<p>And then it dawned on me that there was something she didn&#8217;t say that was significant!\u00a0 Her parents have a saint in their house, BUT SHE DOES NOT!!!\u00a0 I realized that she and her husband had not put up an image of a saint on a shelf to protect them in their new house because Queen knew that Yahweh God is more powerful!<\/p>\n<figure id=\"attachment_882\" aria-describedby=\"caption-attachment-882\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-882 size-large\" src=\"https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/09\/shrine-600x383.jpg\" alt=\"shrine\" width=\"600\" height=\"383\" srcset=\"https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/09\/shrine-600x383.jpg 600w, https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/09\/shrine-300x192.jpg 300w, https:\/\/blogs.ethnos360.org\/katie-moore\/files\/2016\/09\/shrine-768x490.jpg 768w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption id=\"caption-attachment-882\" class=\"wp-caption-text\">A typical shrine to an idol in a Nahuatl home<\/figcaption><\/figure>\n<p>God&#8217;s Word is coming to the Nahuatl!\u00a0 And they are believing it!\u00a0 There seems to be good understanding among those that work on the translation and they are hungry to hear more!!<\/p>\n<p>The next time I go into Las Moras, I will get to work on Jesus&#8217; life with Queen and others who help check the translation, working through Jesus&#8217; miraculous birth and some of his ministry.\u00a0 They will get to hear about the Savior that God had promised in the Old Testament!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Rachel Chapman &nbsp; As we were getting ready to leave Las Moras this last time, I took time to talk with my Nahuatl friends directly about the Scripture portions that we had been translating.\u00a0 One of the last times with Queen, I asked her what she was believing.\u00a0 She said, &#8220;I believe what we&#8217;ve [&hellip;]<\/p>\n","protected":false},"author":331,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[705],"tags":[125,448,1682,352,416],"class_list":{"0":"post-891","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-news-article","7":"tag-culture","8":"tag-ethnos360","9":"tag-rachel","10":"tag-translation","11":"tag-village-life","12":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/katie-moore\/wp-json\/wp\/v2\/posts\/891","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/katie-moore\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/katie-moore\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/katie-moore\/wp-json\/wp\/v2\/users\/331"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/katie-moore\/wp-json\/wp\/v2\/comments?post=891"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/katie-moore\/wp-json\/wp\/v2\/posts\/891\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/katie-moore\/wp-json\/wp\/v2\/media?parent=891"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/katie-moore\/wp-json\/wp\/v2\/categories?post=891"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/katie-moore\/wp-json\/wp\/v2\/tags?post=891"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}