{"id":115,"date":"2011-05-29T01:51:20","date_gmt":"2011-05-29T05:51:20","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/keith-copley\/?p=115"},"modified":"2011-05-29T15:51:20","modified_gmt":"2011-05-29T05:51:20","slug":"posted-by-email-6","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/keith-copley\/2011\/05\/29\/posted-by-email-6\/","title":{"rendered":"Posted by email"},"content":{"rendered":"<p>May 25, 2011<\/p>\n<p>I woke the last two mornings at 5:30 am to someone outside singing and praying.  I could hear at one point that they were praying . &#8220;&#8230; we don&#8217;t know if he is going to die or not, but it is your work (euphemism for &#8220;Up to you or in your hand&#8221;)&#8221;.  Well I freaked out and thought someone was dying in the house sick next door.  Alembo is really sick (TB) his wife is sick (Probably the same) also Yanis&#8217; boy Jon has been sick. as have several others.  So I jumped up &#8211; threw on clothes went outside. and it was barely light. nobody was around. then walking down the trail was Faimbot &#8212; he was just walking, praying, singing. I said, &#8220;What&#8217;s wrong?&#8221;  He looked at me and smiled with that look like &#8220;why are you asking me this&#8221; and replied, &#8220;Nothing &#8211; I am just watching the sun rise and singing and praying.&#8221;  We had never taught the Hewa people to do this, yet it is a natural outflowing to spend time early in the morning watching the sun come up, praising and praying to our Wonderful Father.   VERY COOL.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>May 25, 2011 I woke the last two mornings at 5:30 am to someone outside singing and praying. I could hear at one point that they were praying . &#8220;&#8230; we don&#8217;t know if he is going to die or not, but it is your work (euphemism for &#8220;Up to you or in your hand&#8221;)&#8221;. [&hellip;]<\/p>\n","protected":false},"author":181,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-115","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/posts\/115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/users\/181"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/comments?post=115"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/posts\/115\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/media?parent=115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/categories?post=115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/tags?post=115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}