{"id":278,"date":"2015-05-23T07:18:23","date_gmt":"2015-05-22T21:18:23","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/keith-copley\/?p=278"},"modified":"2015-05-23T07:31:21","modified_gmt":"2015-05-22T21:31:21","slug":"malaumanda-new-testament-bible-dedication","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/keith-copley\/2015\/05\/23\/malaumanda-new-testament-bible-dedication\/","title":{"rendered":"Malaumanda New Testament Bible Dedication"},"content":{"rendered":"

For those of you that have been with us from the beginning of our ministry – you may remember that it was through the Malaumanda people group that we received our invitation to Hewa. \u00a0Let us explain: The Hewa people and Malaumanda people are traditional allies. \u00a0Despite completely different languages, the Hewa and Malaumanda intermarry (and you think you have communication issues in marriage). \u00a0The Malaumanda people were so radically transformed by the power of God’s Word being taught and translated in their language, the HEWA people came to NTM and asked if they also could have a missionary. \u00a0And that is where we entered the HIS-story.<\/p>\n

Here is a video of a major recent milestone for the Malaumanda – as you watch and enjoy… Praise God for what HE has done and pray that the New Testament will be completed for the Hewa language group. \u00a0Enjoy the video:\u00a0https:\/\/vimeo.com\/127587840<\/a><\/p>\n

For HIS glory from ALL nations – The Copleys<\/p>\n","protected":false},"excerpt":{"rendered":"

For those of you that have been with us from the beginning of our ministry – you may remember that it was through the Malaumanda people group that we received our invitation to Hewa. \u00a0Let us explain: The Hewa people and Malaumanda people are traditional allies. \u00a0Despite completely different languages, the Hewa and Malaumanda intermarry […]<\/p>\n","protected":false},"author":181,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-278","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/posts\/278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/users\/181"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/comments?post=278"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/posts\/278\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/media?parent=278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/categories?post=278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/keith-copley\/wp-json\/wp\/v2\/tags?post=278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}