{"id":432,"date":"2017-03-27T03:49:25","date_gmt":"2017-03-27T07:49:25","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/ned-beall\/?p=432"},"modified":"2017-03-27T04:33:30","modified_gmt":"2017-03-27T08:33:30","slug":"the-first-tigak-elder","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/ned-beall\/2017\/03\/27\/the-first-tigak-elder\/","title":{"rendered":"The FIrst Tigak Elder"},"content":{"rendered":"<p><a href=\"https:\/\/blogs.ethnos360.org\/?attachment_id=27786\"><img decoding=\"async\" src=\"https:\/\/blogs.ethnos360.org\/files\/2017\/03\/IMG_4955-small-600x450.jpg\" alt=\"\" width=\"600px\" height=\"450px\" class=\"alignnone size-medium wp-image-27786\" \/><\/a><\/p>\n<p>\nWe are super encouraged that \u201cBond\u201d is now officially the first elder\/pastor of the Tigak church.   He has been ready for quite a few years but his wife, \u201cSmarty\u201d, still needed to have some growth in her life to be ready to take on the responsibilities of an elder\u2019s wife.  It is exciting to see the growth in \u201cSmarty\u2019s\u201d life as she spends time in the Word and being discipled. It has been something she has not felt ready for but now she has gained confidence and is ready to lead the Tigak ladies in any way she can.<\/p>\n<p>Ned finished his translation check for another language group and it went well.  He is traveling back to the school but is stuck for the night in the capital city due to the runway needing repairs.  At least the airline put him in a nice hotel for the night with food vouchers! Hopefully flights will go tomorrow!<\/p>\n<p><!--Posted by Email--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>We are super encouraged that \u201cBond\u201d is now officially the first elder\/pastor of the Tigak church. He has been ready for quite a few years but his wife, \u201cSmarty\u201d, still needed to have some growth in her life to be ready to take on the responsibilities of an elder\u2019s wife. It is exciting to see [&hellip;]<\/p>\n","protected":false},"author":198,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-432","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/ned-beall\/wp-json\/wp\/v2\/posts\/432","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/ned-beall\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/ned-beall\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ned-beall\/wp-json\/wp\/v2\/users\/198"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ned-beall\/wp-json\/wp\/v2\/comments?post=432"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/ned-beall\/wp-json\/wp\/v2\/posts\/432\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/ned-beall\/wp-json\/wp\/v2\/media?parent=432"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ned-beall\/wp-json\/wp\/v2\/categories?post=432"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/ned-beall\/wp-json\/wp\/v2\/tags?post=432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}