{"id":1095,"date":"2012-10-29T22:47:48","date_gmt":"2012-10-30T02:47:48","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-burns\/?p=1095"},"modified":"2014-01-24T19:50:50","modified_gmt":"2014-01-24T23:50:50","slug":"missions-note-jalunga-tribe-of-senegal-august-2012","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-burns\/2012\/10\/29\/missions-note-jalunga-tribe-of-senegal-august-2012\/","title":{"rendered":"Missions Note: Jalunga tribe of Senegal   (September , 2012)"},"content":{"rendered":"<p><a href=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/abdou-teaching.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-1098\" src=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/abdou-teaching.jpg\" alt=\"\" width=\"120\" height=\"90\" \/><\/a>Previously the elders among the <strong><span style=\"text-decoration: underline;\">Jalungas of Senegal<\/span><\/strong> rejected the Gospel message. However, several Jalunga men have asked to hear more about Jesus.\u00a0 One tribal man, Janji, and his wife, along with five others,\u00a0 are continuing to study God\u2019s Word with the missionary. The translator, <strong><span style=\"text-decoration: underline;\">Penny Warner<\/span><\/strong> continues to translate the Scriptures into the Jalunga language. She has spent 30 years working with the Jalunga people. Recently she finished Romans, Ephesians and 1 Thessalonians and sent the transcripts to the printer. She is now working on the Gospel of John.<!--more--><a href=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/translation-check-Penny-Warner.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1097\" src=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/translation-check-Penny-Warner.jpg\" alt=\"\" width=\"118\" height=\"120\" srcset=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/translation-check-Penny-Warner.jpg 118w, https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/translation-check-Penny-Warner-108x110.jpg 108w\" sizes=\"auto, (max-width: 118px) 100vw, 118px\" \/><\/a><\/p>\n<p>Pray that those <strong>Jalunga<\/strong> people who are listening to the chronological teaching will understand and accept the message that Christ died for them. Pray for Penny as she continues to translate the Scriptures; pray for the <strong><span style=\"text-decoration: underline;\">Hefner family<\/span><\/strong> as they build their home in the tribe and for <strong><span style=\"text-decoration: underline;\">Becki Brust<\/span><\/strong>, a new missionary to the work, that she will begin to build relationships as she studies the culture and language of the Jalungas.\u00a0<a href=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/2-jalunga-boys.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-1096\" src=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/2-jalunga-boys.jpg\" alt=\"\" width=\"90\" height=\"120\" srcset=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/2-jalunga-boys.jpg 90w, https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2012\/10\/2-jalunga-boys-83x110.jpg 83w\" sizes=\"auto, (max-width: 90px) 100vw, 90px\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Previously the elders among the Jalungas of Senegal rejected the Gospel message. However, several Jalunga men have asked to hear more about Jesus.\u00a0 One tribal man, Janji, and his wife, along with five others,\u00a0 are continuing to study God\u2019s Word with the missionary. The translator, Penny Warner continues to translate the Scriptures into the Jalunga [&hellip;]<\/p>\n","protected":false},"author":96,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1193],"tags":[],"class_list":{"0":"post-1095","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-tribal-updates","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/posts\/1095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/users\/96"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/comments?post=1095"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/posts\/1095\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/media?parent=1095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/categories?post=1095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/tags?post=1095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}