{"id":2199,"date":"2021-03-18T21:44:23","date_gmt":"2021-03-19T01:44:23","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-burns\/?p=2199"},"modified":"2021-03-18T21:44:23","modified_gmt":"2021-03-19T01:44:23","slug":"just-one-more-acronym-guh-this-one-i-dont-think-youll-get","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-burns\/2021\/03\/18\/just-one-more-acronym-guh-this-one-i-dont-think-youll-get\/","title":{"rendered":"JUST ONE MORE ACRONYM &#8211; GUH (THIS ONE I DON&#8217;T THINK YOU&#8217;LL GET)"},"content":{"rendered":"\r\n<h1 class=\"wp-block-heading\">GUH &#8211; REPRESENTS THE\u00a0<span style=\"text-decoration: underline; color: #ff0000;\"><strong>GU<\/strong><\/span>A<span style=\"color: #ff0000;\"><strong><u>H<\/u><\/strong><\/span>IBO LANGUAGE GROUP OF COLOMBIA<\/h1>\r\n\r\n\r\n\r\n<p class=\"wp-block-paragraph\">Joyce Cain, a retired missionary from Colombia was excited after vising Colombia again recently.\u00a0 Comprehension checks were done on Old Testament portion verses that her deceased husband, Mark, and a Guahibo man had translated.\u00a0<\/p>\r\n\r\n\r\n\r\n<p class=\"wp-block-paragraph\">According to Joyce, \u201cLord willing, around October of this year, 15,000 copies of the Guahibo Bible should be printed!!! The Bible consists of one-quarter of the OT \u2026 and all of the wonderfully revised, very clearly understood New Testament. How thrilled he (Mark) would have been had he known those last OT portions he worked hard on would be included in the Guahibo Bible which he spent 17 \u00bd years on!\u201d Please <span style=\"color: #ff0000;\">pray<\/span> for these Bibles to get into the hands of the Guahibo people soon.<img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-2201 aligncenter\" src=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2021\/03\/GUAHIBO-IN-COLOMBIA-300x171.jpg\" alt=\"\" width=\"300\" height=\"171\" srcset=\"https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2021\/03\/GUAHIBO-IN-COLOMBIA-300x171.jpg 300w, https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2021\/03\/GUAHIBO-IN-COLOMBIA-600x343.jpg 600w, https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2021\/03\/GUAHIBO-IN-COLOMBIA-768x439.jpg 768w, https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2021\/03\/GUAHIBO-IN-COLOMBIA-125x71.jpg 125w, https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2021\/03\/GUAHIBO-IN-COLOMBIA-250x143.jpg 250w, https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2021\/03\/GUAHIBO-IN-COLOMBIA-443x253.jpg 443w, https:\/\/blogs.ethnos360.org\/phil-burns\/files\/2021\/03\/GUAHIBO-IN-COLOMBIA.jpg 800w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\r\n","protected":false},"excerpt":{"rendered":"<p>GUH &#8211; REPRESENTS THE\u00a0GUAHIBO LANGUAGE GROUP OF COLOMBIA Joyce Cain, a retired missionary from Colombia was excited after vising Colombia again recently.\u00a0 Comprehension checks were done on Old Testament portion verses that her deceased husband, Mark, and a Guahibo man had translated.\u00a0 According to Joyce, \u201cLord willing, around October of this year, 15,000 copies of [&hellip;]<\/p>\n","protected":false},"author":96,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[112230,1194,58,1193],"tags":[364,1233,5,352],"class_list":["post-2199","post","type-post","status-publish","format-standard","category-ethnos360","category-news-articles","category-prayer-requests","category-tribal-updates","tag-colombia","tag-guahibo","tag-missions","tag-translation","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/posts\/2199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/users\/96"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/comments?post=2199"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/posts\/2199\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/media?parent=2199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/categories?post=2199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-burns\/wp-json\/wp\/v2\/tags?post=2199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}