{"id":1104,"date":"2012-01-28T08:54:16","date_gmt":"2012-01-28T13:54:16","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=1104"},"modified":"2012-01-28T09:54:16","modified_gmt":"2012-01-28T13:54:16","slug":"elias-and-nelitu","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2012\/01\/28\/elias-and-nelitu\/","title":{"rendered":"ELIAS AND NELITU"},"content":{"rendered":"<p><a rel=\"attachment wp-att-1105\" href=\"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-content\/blogs.dir\/300\/files\/2012\/01\/IMG_3068.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"225\" height=\"300\" class=\"alignleft size-medium wp-image-1105\" alt=\"\" src=\"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-content\/blogs.dir\/300\/files\/2012\/01\/IMG_3068-225x300.jpg\" srcset=\"https:\/\/blogs.ethnos360.org\/phil-henderson\/files\/2012\/01\/IMG_3068-225x300.jpg 225w, https:\/\/blogs.ethnos360.org\/phil-henderson\/files\/2012\/01\/IMG_3068.jpg 360w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/a>Here is a picture of Elias and his best friend Nelitu. Nelitu is an orphan who lives with his uncle , one of our neighbors. He and Elias spend most of their days together. Here they are building sand houses for their favorite game &#8220;bomba&#8221; (bomb). One person builds the house and the other uses the soccer ball as a bomb and tries to destroy the house. The process provides them with endless fun. The game has caught on, yesterday there were about 30 boys in the yard playing &#8220;bomba.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Here is a picture of Elias and his best friend Nelitu. Nelitu is an orphan who lives with his uncle , one of our neighbors. He and Elias spend most of their days together. Here they are building sand houses for their favorite game &#8220;bomba&#8221; (bomb). One person builds the house and the other uses [&hellip;]<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[3],"tags":[],"class_list":{"0":"post-1104","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-family","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/1104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=1104"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/1104\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=1104"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=1104"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=1104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}