{"id":260,"date":"2011-01-01T03:00:07","date_gmt":"2011-01-01T08:00:07","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=260"},"modified":"2011-01-01T04:00:07","modified_gmt":"2011-01-01T08:00:07","slug":"mwinika-proverb-4","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2011\/01\/01\/mwinika-proverb-4\/","title":{"rendered":"MWINIKA PROVERB #4"},"content":{"rendered":"<p>&#8220;Namatthava matthatto khanrupela.&#8221; The weaver of mats doesn&#8217;t sleep with a mat. In other words, the one who makes a living off something doesn&#8217;t take advantage of his own expertise.  Other versions that I have heard include &#8220;The carpenter&#8217;s house never has a door&#8221; or &#8220;The healer is never well.&#8221; Whenever someone gives advice that he doesn&#8217;t follow himself, someone in the crowd is sure to shout this out.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Namatthava matthatto khanrupela.&#8221; The weaver of mats doesn&#8217;t sleep with a mat. In other words, the one who makes a living off something doesn&#8217;t take advantage of his own expertise. Other versions that I have heard include &#8220;The carpenter&#8217;s house never has a door&#8221; or &#8220;The healer is never well.&#8221; Whenever someone gives advice that [&hellip;]<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2405],"tags":[],"class_list":{"0":"post-260","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-mwinika-language-and-culture","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=260"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/260\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}