{"id":304,"date":"2011-01-29T09:40:00","date_gmt":"2011-01-29T14:40:00","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=304"},"modified":"2011-01-29T10:40:00","modified_gmt":"2011-01-29T14:40:00","slug":"mwinika-proverb-6","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2011\/01\/29\/mwinika-proverb-6\/","title":{"rendered":"MWINIKA PROVERB #6"},"content":{"rendered":"<p>\u201cEmwidhi madhi oviha. Khamviha empa.\u201d (Family is like hot water. It can\u2019t burn a house down.)<\/p>\n<p>This proverb is somewhat similar to us saying \u201csticks and stones may break my bones but words will never hurt me.\u201d It means that it doesn\u2019t really matter what your family says, they might hurt but they can\u2019t do any real harm.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cEmwidhi madhi oviha. Khamviha empa.\u201d (Family is like hot water. It can\u2019t burn a house down.) This proverb is somewhat similar to us saying \u201csticks and stones may break my bones but words will never hurt me.\u201d It means that it doesn\u2019t really matter what your family says, they might hurt but they can\u2019t do [&hellip;]<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2405],"tags":[],"class_list":["post-304","post","type-post","status-publish","format-standard","category-mwinika-language-and-culture","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=304"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/304\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}