{"id":306,"date":"2011-01-29T09:40:11","date_gmt":"2011-01-29T14:40:11","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=306"},"modified":"2011-01-29T10:40:11","modified_gmt":"2011-01-29T14:40:11","slug":"john-316-in-mwinika","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2011\/01\/29\/john-316-in-mwinika\/","title":{"rendered":"JOHN 3:16 IN MWINIKA"},"content":{"rendered":"<p>\u201cMuluku ootepa waphetesa atthu a mwilaponi dhaala, aahavaha mwana mmodha yole awi khula mutthu onimwamini yowo ahikhwe. Ahikhwiye, thoo onokhalana ekumi ya-eparipari ehikamala.\u201d<\/p>\n<p>We worked on translating some portions in the book of Yahaya (John) last week. This is our rough draft edition of what John 3:16 looks like. It will need a lot more testing and revision before it is set. Within our extensive teaching program John 3:16 as an individual verse plays a smaller role than in a lot of shorter programs, but it is significant part nonetheless. I remember years ago someone showing me a book with a bunch of blank pages in it and saying, \u201cHere is what John 3:16 looks like in a many languages.\u201d I had no idea at the time that I would be a translator but at least now there is one less blank page in the book.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cMuluku ootepa waphetesa atthu a mwilaponi dhaala, aahavaha mwana mmodha yole awi khula mutthu onimwamini yowo ahikhwe. Ahikhwiye, thoo onokhalana ekumi ya-eparipari ehikamala.\u201d We worked on translating some portions in the book of Yahaya (John) last week. This is our rough draft edition of what John 3:16 looks like. It will need a lot more [&hellip;]<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-306","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-ministry","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=306"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/306\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=306"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=306"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}