{"id":320,"date":"2011-02-06T07:32:34","date_gmt":"2011-02-06T12:32:34","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=320"},"modified":"2011-02-06T08:32:34","modified_gmt":"2011-02-06T12:32:34","slug":"mwinika-proverb-7","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2011\/02\/06\/mwinika-proverb-7\/","title":{"rendered":"MWINIKA PROVERB #7"},"content":{"rendered":"<p>\u201cEkopo yamariye yahuupusa ephakala.\u201d (The small stick used to startle small birds flushed out a large animal.)<\/p>\n<p>Sometimes small events can have large consequences. A boy might see some birds in the nearby brush and throw a small stick at them. What he doesn\u2019t know is if there might be a large animal in the brush that gets flushed out as a result of the stick being thrown. The Mwinika use this proverb when something that was seemingly insignificant turns out to have unexpected consequences.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cEkopo yamariye yahuupusa ephakala.\u201d (The small stick used to startle small birds flushed out a large animal.) Sometimes small events can have large consequences. A boy might see some birds in the nearby brush and throw a small stick at them. What he doesn\u2019t know is if there might be a large animal in the [&hellip;]<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2405],"tags":[],"class_list":["post-320","post","type-post","status-publish","format-standard","category-mwinika-language-and-culture","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/320","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=320"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/320\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=320"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=320"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=320"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}