{"id":454,"date":"2011-03-12T06:37:07","date_gmt":"2011-03-12T11:37:07","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=454"},"modified":"2011-03-12T07:37:07","modified_gmt":"2011-03-12T11:37:07","slug":"mwinika-proverb-11","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2011\/03\/12\/mwinika-proverb-11\/","title":{"rendered":"MWINIKA PROVERB #11"},"content":{"rendered":"<p>\u201cOshirikha onnikhwaranya emwidhi.\u201d (To be friends is better than to be family.)<\/p>\n<p>In a society that places so much emphasis on family ties this is a profound statement. It recognizes that one treats family members a certain way because one is obligated to. You have to do it even if you don\u2019t want to. A friend, on the other hand, helps because he wants to.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cOshirikha onnikhwaranya emwidhi.\u201d (To be friends is better than to be family.) In a society that places so much emphasis on family ties this is a profound statement. It recognizes that one treats family members a certain way because one is obligated to. You have to do it even if you don\u2019t want to. A [&hellip;]<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2405],"tags":[],"class_list":["post-454","post","type-post","status-publish","format-standard","category-mwinika-language-and-culture","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=454"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/454\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}