{"id":571,"date":"2011-04-10T06:09:59","date_gmt":"2011-04-10T10:09:59","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=571"},"modified":"2011-04-10T06:09:59","modified_gmt":"2011-04-10T10:09:59","slug":"mwinika-proverb-15","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2011\/04\/10\/mwinika-proverb-15\/","title":{"rendered":"MWINIKA PROVERB #15"},"content":{"rendered":"<p>\u201cMwana onupuwela aadhiye.\u201d (The child thinks\/ponders after he is burned.)<\/p>\n<p>It isn\u2019t until after the child is burned that he learns his lesson.<\/p>\n<p>Application: We used this illustration talking about Esau. Esau sold his birthright in a moment of hunger and afterwards regretted it and sought to kill his younger brother Jacob over Jacob\u2019s efforts to obtain Esau\u2019s birthright.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cMwana onupuwela aadhiye.\u201d (The child thinks\/ponders after he is burned.) It isn\u2019t until after the child is burned that he learns his lesson. Application: We used this illustration talking about Esau. Esau sold his birthright in a moment of hunger and afterwards regretted it and sought to kill his younger brother Jacob over Jacob\u2019s efforts [&hellip;]<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2405],"tags":[],"class_list":["post-571","post","type-post","status-publish","format-standard","category-mwinika-language-and-culture","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/571","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=571"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/571\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=571"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=571"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}