{"id":633,"date":"2011-05-01T10:52:28","date_gmt":"2011-05-01T14:52:28","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=633"},"modified":"2011-05-01T10:52:28","modified_gmt":"2011-05-01T14:52:28","slug":"how-many-have-to-break-before-i-fall","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2011\/05\/01\/how-many-have-to-break-before-i-fall\/","title":{"rendered":"HOW MANY HAVE TO BREAK BEFORE I FALL?"},"content":{"rendered":"<p><a rel=\"attachment wp-att-634\" href=\"https:\/\/blogs.ethnos360.org\/phil-henderson\/files\/2011\/05\/IMG_2568.JPG\"><img loading=\"lazy\" decoding=\"async\" width=\"225\" height=\"300\" class=\"alignleft size-medium wp-image-634\" alt=\"\" src=\"https:\/\/blogs.ethnos360.org\/phil-henderson\/files\/2011\/05\/IMG_2568-225x300.jpg\" srcset=\"https:\/\/blogs.ethnos360.org\/phil-henderson\/files\/2011\/05\/IMG_2568-225x300.jpg 225w, https:\/\/blogs.ethnos360.org\/phil-henderson\/files\/2011\/05\/IMG_2568.JPG 360w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/a>While we were teaching the Law we emphasized that God sees the law as a unit. It isn&#8217;t a menu where you can pick a few laws to follow and ignore the rest. If you break one you are in trouble. To help illustrate the point we hung a chain from a tree and set up the scenario where each link in the chain was a law and the chain was suspended above the fire of judgment. I climbed up on the chain and was suspended above the fire. Then I asked how many of these links have to break before I fall into the fire? The answer was clear. Only one link has to break and I fall into the fire. In the same way only one law has to be broken for a person to be condemned.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>While we were teaching the Law we emphasized that God sees the law as a unit. It isn&#8217;t a menu where you can pick a few laws to follow and ignore the rest. If you break one you are in trouble. To help illustrate the point we hung a chain from a tree and set [&hellip;]<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[],"class_list":["post-633","post","type-post","status-publish","format-standard","category-ministry","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=633"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/633\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}