{"id":771,"date":"2011-06-12T12:49:07","date_gmt":"2011-06-12T16:49:07","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=771"},"modified":"2011-06-12T12:49:07","modified_gmt":"2011-06-12T16:49:07","slug":"mwinika-proverb-17","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2011\/06\/12\/mwinika-proverb-17\/","title":{"rendered":"MWINIKA PROVERB #17"},"content":{"rendered":"<p>\u201cOyariwa khiya wuunuwa.\u201d (To be born is not the same as to grow.)<\/p>\n<p>I heard this proverb from a young person who was complaining that an older person was telling him what to do. The idea is that just because a person is born does not mean he will grow, he might be old but that does not guarantee that he is wise.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cOyariwa khiya wuunuwa.\u201d (To be born is not the same as to grow.) I heard this proverb from a young person who was complaining that an older person was telling him what to do. The idea is that just because a person is born does not mean he will grow, he might be old but [&hellip;]<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2405],"tags":[],"class_list":{"0":"post-771","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-mwinika-language-and-culture","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=771"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/771\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=771"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}