{"id":964,"date":"2011-11-09T11:14:57","date_gmt":"2011-11-09T16:14:57","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/phil-henderson\/?p=964"},"modified":"2011-11-09T12:14:57","modified_gmt":"2011-11-09T16:14:57","slug":"mwinika-proverb-23","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/phil-henderson\/2011\/11\/09\/mwinika-proverb-23\/","title":{"rendered":"MWINIKA PROVERB #23"},"content":{"rendered":"<p>\u201cEruwa kheneetta, oneetta owese-ya.\u201d (The termite mound doesn\u2019t go anywhere, what goes places are the termites.)<\/p>\n<p>A father or a mother doesn\u2019t run errands, who runs errands are the kids. In the same way an important people don\u2019t do small tasks, they have underlings to do small tasks.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cEruwa kheneetta, oneetta owese-ya.\u201d (The termite mound doesn\u2019t go anywhere, what goes places are the termites.) A father or a mother doesn\u2019t run errands, who runs errands are the kids. In the same way an important people don\u2019t do small tasks, they have underlings to do small tasks.<\/p>\n","protected":false},"author":300,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2405],"tags":[],"class_list":{"0":"post-964","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-mwinika-language-and-culture","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/964","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/users\/300"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/comments?post=964"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/posts\/964\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/media?parent=964"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/categories?post=964"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/phil-henderson\/wp-json\/wp\/v2\/tags?post=964"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}