{"id":513,"date":"2010-02-15T19:11:45","date_gmt":"2010-02-16T00:11:45","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/?p=513"},"modified":"2010-02-15T19:11:45","modified_gmt":"2010-02-16T00:11:45","slug":"the-blue-throne","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/2010\/02\/15\/the-blue-throne\/","title":{"rendered":"the Blue Throne"},"content":{"rendered":"<p>Did you guess what this is?<\/p>\n<p><a href=\"https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/01\/Taza-001-low-res.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-436\" src=\"https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/01\/Taza-001-low-res-300x220.jpg\" alt=\"Taza 001 low res\" width=\"300\" height=\"220\" srcset=\"https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/01\/Taza-001-low-res-300x220.jpg 300w, https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/01\/Taza-001-low-res-150x110.jpg 150w, https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/01\/Taza-001-low-res.jpg 448w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>Here&#8217;s the site where it will be mounted.<\/p>\n<p><a href=\"https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/taza-site-low-res.JPG\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-514\" src=\"https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/taza-site-low-res-300x188.jpg\" alt=\"taza site low res\" width=\"300\" height=\"188\" srcset=\"https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/taza-site-low-res-300x188.jpg 300w, https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/taza-site-low-res-150x94.jpg 150w, https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/taza-site-low-res.JPG 448w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>One of our future neighbors is laying the bricks of our outhouse, and I&#8217;m sure we&#8217;ll be the only ones in the village with a<\/p>\n<p><a href=\"https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/Taza-006-low-res.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-515\" src=\"https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/Taza-006-low-res-300x200.jpg\" alt=\"Taza 006 low res\" width=\"300\" height=\"200\" srcset=\"https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/Taza-006-low-res-300x200.jpg 300w, https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/Taza-006-low-res-150x100.jpg 150w, https:\/\/blogs.ethnos360.org\/rachel-chapman\/files\/2010\/02\/Taza-006-low-res.jpg 448w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>BLUE THRONE!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Did you guess what this is? Here&#8217;s the site where it will be mounted. One of our future neighbors is laying the bricks of our outhouse, and I&#8217;m sure we&#8217;ll be the only ones in the village with a BLUE THRONE!<\/p>\n","protected":false},"author":304,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[52],"tags":[],"class_list":{"0":"post-513","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-fun","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/wp-json\/wp\/v2\/posts\/513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/wp-json\/wp\/v2\/users\/304"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/wp-json\/wp\/v2\/comments?post=513"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/wp-json\/wp\/v2\/posts\/513\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/wp-json\/wp\/v2\/media?parent=513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/wp-json\/wp\/v2\/categories?post=513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/rachel-chapman\/wp-json\/wp\/v2\/tags?post=513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}